When evening came, his disciples went down to the sea, and, when they had embarked upon a boat, they started across the sea to Capernaum. By this time darkness had come on, and Jesus had not yet come to them; and the sea was roused because a great wind was blowing. So, when they had rowed between three and four miles, they saw Jesus walking on the sea, and coming near the boat, and they were afraid. But he said to them: "It is I; don't be afraid." So they wished to take him on board the boat; and immediately the boat reached the land for which they were making.

This is one of the most wonderful stories in the Fourth Gospel, and it is all the more wonderful when we press behind the meaning of the Greek to find that it really describes not some extraordinary miracle, but a simple incident in which John found, in a way he never forgot, what Jesus was like.

Let us reconstruct the story. After the feeding of the five thousand and the attempt to make him king, Jesus slipped away to the hills alone. The day wore on. It came to the time which the Jews described as "the second evening," the time between the twilight and the dark. Jesus had still not arrived. We must not think that the disciples were forgetful or discourteous in leaving Jesus behind, for, as Mark tells the story, Jesus sent them on ahead (Mark 6:45), while he persuaded the crowds to go home. Doubtless it was his intention to walk round the head of the lake while they rowed across and to rejoin them in Capernaum.

The disciples set sail. The wind got up, as it can in the narrow, land-locked lake; and the waters were whipped to foam. It was Passover time, and that was the time of the full moon (John 6:4). Up on the hillside Jesus had prayed and communed with God; as he set out the silver moon made the scene almost like daylight; and down on the lake below he could see the boat and the rowers toiling at the oars, making heavy weather of it. So he came down.

We must remember two facts. At the north end the lake was no more than four miles across; and John tens us that the disciples had rowed between three and four miles; that is to say, they were very nearly at their journey's end. It is natural to suppose that in the wind they hugged the shore of the lake, seeking what shelter they might find. That is the first fact and now we come to the second. They saw Jesus, as the King James Version and Revised Standard Version have it, walking on the sea. The Greek is epi (G1909) tes (G3588) thalasses (G2281) which is precisely the phrase used in John 21:1, where it means--it has never been questioned--that Jesus was walking on the seashore. That is what the phrase means in our passage, too.

Jesus was walking epi tes thalasses, by the seashore. The toiling disciples looked up, and suddenly saw him. It was all so unexpected, they had been bent so long over their oars, that they were alarmed because they thought it was a spirit they were seeing. Then across the waters came that well-loved voice--"It is I; don't be afraid." They wanted him to come on board; the Greek most naturally means that their wish was not fulfilled. Why? Remember the breadth of the lake was four miles and they hid rowed about that distance. The simple reason was that, before they could take Jesus on board, the boat grounded on the shingle, and they were there.

Here is just the kind of story that a fisherman like John would have loved and remembered. Every time he thought of it he would feel that night again, the grey silver of the moonlight, the rough oar against his hand, the flapping sail, the shriek of the wind, the sound of the surging water, the astonishingly unexpected appearance of Jesus, the sound of his voice across the waves and the crunch of the boat as it reached the Galilaean side.

As he remembered, John saw wonders which are still there for us.

(i) He saw that Jesus watches. Up on the hill Jesus had been watching them. He had not forgotten. He was not too busy with God to think of them. John suddenly realized that all the time they had pulled at the oars Jesus' loving look was on them.

When we are up against it Jesus watches. He does not make things easy for us. He lets us fight our own battles. Like a parent watching his son put up a splendid effort in some athletic contest, he is proud of us; or,. like a parent watching his son let the side down, he is sad. Life is lived with the loving eye of Jesus upon us.

(ii) He saw that Jesus comes. Down from the hillside Jesus came to enable the disciples make the last pull that would reach safety.

He does not watch us with serene detachment; when strength is failing he comes with strength for the last effort which leads to victory.

(iii) He saw that Jesus helps. He watches, he comes and he helps. It is the wonder of the Christian life that there is nothing that we are left to do alone. Margaret Avery tells how there was a teacher in a little country school who had told this story to her children, and she must have told it well. Some short time afterwards there was a blizzard of wind and snow. When school finished, the teacher was helping the children home. Sometimes she had practically to drag them through the drifts. When they were all very nearly exhausted with the struggle, she overheard a little boy say, half to himself: "We could be doing with that chap Jesus here now." We could always be doing with Jesus and we never need to do without him.

(iv) He saw that Jesus brings us to the haven. It seemed to John, as he remembered it, that, as soon as Jesus arrived, the keel of the boat grated on the shingle and they were there. As the Psalmist had it: "Then they were glad because they had quiet, and he brought them to their desired haven" (Psalms 107:30). Somehow in the presence of Jesus the longest journey is shorter and the hardest battle easier.

One of the loveliest things in the Fourth Gospel is that John, the old fisherman turned evangelist, found all the wealth of Christ in the memory of a fisherman's story.

THE MISTAKEN SEARCH (John 6:22-27)

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Old Testament