Genesis 16:10-12

Gen. 16:10-12. "I will multiply thy seed exceedingly, that it shall not be numbered for multitude - And shall call his name Ishmael, because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren." The following observations are taken principally out of a book entitled Revelation Examined with Candour. This prophecy is remarkably verified in the Arabs. The Arabs are the undoubted descendants of Hagar and Ishmael. Ishmael was circumcised at thirteen years of age; so have all those his sons from him until the establishment of Mahometanism, and many of them to this day, though some of them circumcise indifferently in any year from the 8th to the 13th, but all professing to derive the practice from their father Ishmael. He was an archer in the wilderness; his sons, the Arabs, have been the most remarkable archers in the world, and are so to this day, and in the wilderness too, where culture is not known. Hagar was a concubine and an hireling, and while she dwelt with Abraham, Abraham dwelt in tents, and was continually moving from place to place. Ammianus Marcellinus observes of the Arabs, that they had mercenary wives hired for a time. The learned Dr. Jackson makes it exceeding evident that the Arabs and the Saracens were descended from Ishmael, and also the writers of the life of Mahomet, and the writers of travels and voyages without number. In short, it is a point universally agreed upon all over the east and south. As the Ishmaelites lived under twelve princes by Moses's account, so these principalities remained till later times, bearing the names of the twelve sons of Ishmael, as Le Clerc makes very evident.

The first part of the prophecy, viz. I will multiply thy seed exceedingly, that it shall not be numbered for multitude, is fulfilled in them. The Hagarenes spoken of in Scripture, and the Arabs, especially the Scaenitae, were very numerous, and the Saracens were more numerous than either. But this prophecy is most evidently fulfilled in that vast empire that the Saracens have set up in the world.

The next part of the prophecy is that he should be a wild man. The word which is translated wild, in this place signifies a wild ass: the literal construction of the phrase in Latin is erit Onager Homo: He shall be a wild ass man. The Arabs are above all nations a wild people, and have been so through all ages throughout so many hundred generations. They vary no more from their progenitors' wild and fierce qualities than the wild plants of the forest, never accustomed to human culture, do from the trees whence they are propagated. The dwelling of those Arabs and the wild ass is alike, and indeed the same. See Job 39:6.

The next part of the prophecy: His hand shall be against every man, and every man's hand against him. He shall dwell in the presence of all his brethren. The meaning of which words seems to be that they should be in perpetual enmity with all mankind, and yet should subsist in the face of the world. And such a sense of this prophecy seems to be agreeable to the idiom of scripture phrase. Thus when the Scripture speaks of brethren with respect to nations, sometimes nothing is intended but only other nations that are round about. So when it is said concerning Canaan, Genesis 9:25, "A servant of servants shall he be unto his brethren," it is not intended only, nor chiefly, and it may be not at all, that he should be a servant of servants to his literal brethren, Cush, Mizraim, and Phut, the other sons of Ham; but that he should be a servant to other nations; and it was fulfilled especially in his posterity's being subdued by the posterity of Shem and Japheth. - When it is said, "He shall dwell," the meaning is, that they shall remain a nation, and still retain their habitation and possession without being cut off, or carried captive from their own land. In such a sense the word is used, Psalms 37:27, "Depart from evil and do good, and dwell for evermore." This expression is explained by other passages in the Psalm, as Psalms 37:3, "Trust in the Lord and do good, so shalt thou dwell in the land." Verse Psalms 37:9, "Evil-doers shall be cut off, but those that wait on the Lord shall inherit the earth." Verse Psalms 37:10-11, "Yet a little while and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. But the meek shall inherit the earth." Verse Psalms 37:18, "The Lord knoweth the days of the upright, and their inheritance shall be for ever;" and verse Psalms 37:22, "For such as be blessed of him shall inherit the earth, and they that be cursed of him shall be cut off." Verse Psalms 37:29, "The righteous shall inherit the land, and dwell therein for ever." Verse Psalms 37:34, "And he shall exalt thee to inherit the land; when the wicked are cut off thou shalt see it." It is also agreeable to the scriptural way of speaking, when it is said, "He shall dwell in the presence of all his brethren," to understand it, that they after all their opposition to it shall see him still subsisting and retaining his own habitation in spite of them: so the expression in the presence of, seems evidently to signify, Psalms 23:5, "Thou preparest a table before me in the presence of mine enemies." This is also remarkably fulfilled in the Arabs, for they have ever lived in professed enmity with all mankind, and all mankind in enmity with them; they have continued in a state of perpetual hostility with the rest of their brethren, and yet have subsisted perpetually under it before their faces, and in spite of them all; they have neither been destroyed nor lost by mingling with other nations; they marry only in their own nation, disdaining alliances with all others. Their language continued so much the same through all ages (as Bedford in his Scripture Chronology observes, that it continued much the same from the days of Job until latter ages) shows that this nation has never been much mixed with other nations. They and the Jews only have subsisted from the remotest accounts of antiquity as a distinct people from all the rest of mankind, and the undoubted descendants of one man. And the Arabs never were subdued and carried captive, as the Jews have been. Alexander the Great intended an expedition against them, but was prevented by death. What Alexander intended, Antigonus, the greatest of his successors, attempted, but without success; being repulsed with disgrace, and the loss of above eight thousand men, he made a second and greater attempt, but without success.

They had wars afterwards with the Romans and Parthians, but were never either subdued or tamed: resembling in this (the only comparison in nature that suits them) the wild ass in the desert, and sent out by the same hand free, as he whose house is also the wilderness, and the barren land his dwelling, alike disdainful of bondage, scorning alike the multitude of the city and the cry of the driver. Pompey made war with them, and some part of them seemingly submitted, but never remained at all in subjection to him - after this they misled and deluded Crassus to his destruction. Antony after this sent his horse to ravage Palmyra, but the city was defended from them by archers, who were probably Arabs. Afterwards their chief city was besieged by Trajan, one of the most warlike and powerful of all the Roman emperors. He went in person with his army against them with great resolution to subdue them, but his soldiers were strangely annoyed with lightnings, thunders, whirlwinds, and hail, and affrighted, and dazzled with the apparition of rainbows, and so were forced to give up the siege. After this, Severus, a great conqueror, after he had subdued all his enemies, marched in person against them with great resolution to subdue them with his greatest force, and warlike preparations, besieged the city twice, but it twice repulsed him with great loss; and when they had actually made a breach in the wall of the chief city, they were strangely prevented from entering by unaccountable discontents arising among the soldiers, and so they went away baffled and confounded. These Ishmaelites, when their wall was broke down, being invited to a treaty with the emperor, disdained to enter into any treaty with him. After this the Saracens set up a vast empire, and so the prophecy of their becoming a great nation that could not be numbered was most eminently fulfilled.

They also have dwelt in the presence of all their brethren, in another sense, viz. that all their brethren, the posterity of all the other sons of Abraham, and even the posterity of Isaac, have seen them remaining and unsubdued, and holding their own dwelling, when they all of them, and even the posterity of Isaac and Jacob themselves, were conquered and carried away out of their own dwellings.