Genesis 9:25

_AND HE SAID, CURSED BE CANAAN; A SERVANT OF SERVANTS SHALL HE BE UNTO HIS BRETHREN._ And he said - apparently upon awaking and learning what had happened. If we assume a connection of cause and effect between Ham's offence and the malediction which followed, Noah's words were a natural outburst of holy indignation against Ham's impiety and brutal heartlessness; and the imprecation invoked upon his youngest son was a just retribution, as Hofmann and Drechsler, quoted by Delitzsch, call it, for the outrage which the youngest son had done to his father. On this principle of interpretation, the other parts of Noah's effusion, which were addressed to his two dutiful sons, must be considered in the same light, as an expression of his earnest wishes that the filial piety of both might be equally rewarded. But this is a most inadequate view of the passage. Though the verbs are in the optative,...

25._Cursed be Canaan _(298) It is asked in the first place, why Noah instead of pronouncing the curse upon his son, inflicts the severity of punishment, which that son had deserved, upon his innocent grandson; since it seems not consistent with the justice of God, to visit the crimes of parents upon their children? But the answer is well known; namely that God, although he pursues his course of judgments upon the sons and the grandchildren of the ungodly, yet in being angry with them, is not angry with the innocent, because even they themselves are found in fault. Wherefore there is no absurdity in the act of avenging the sins of the fathers upon their reprobate children; since, of necessity, all those whom God has deprived of his Spirit are subject to his wrath. But it is surprising that Noah should curse his grandson; and should pass his son Ham, the author of the crime, over in silenc...

24-29 Noah declares a curse on Canaan, the son of Ham; perhaps this grandson of his was more guilty than the rest. A servant of servants, that is, The meanest and most despicable servant, shall he be, even to his brethren. This certainly points at the victories in after-times obtained by Israel over the Canaanites, by which they were put to the sword, or brought to pay tribute. The whole continent of Africa was peopled mostly by the descendants of Ham; and for how many ages have the better parts of that country lain under the dominion of the Romans, then of the Saracens, and now of the Turks! In what wickedness, ignorance, barbarity, slavery, and misery most of the inhabitants live! And of the poor negroes, how many every year are sold and bought, like beasts in the market, and conveyed from one quarter of the world to do the work of beasts in another! But this in no way excuses the cov...

Verse Genesis 9:25. _CURSED BE CANAAN_] See on the preceding verses. In the Genesis 9:25, Genesis 9:26, and Genesis 9:27 verses, instead of _Canaan_ simply, the Arabic version has _Ham the father of Canaan_; but this is acknowledged by none of the other versions, and seems to be merely a gloss....

- XXX. The Prophecy of Noah 18. כנען _k__e__na‛an_, “Kena‘an, bowed down.” 19. נפץ _nāpats_, “break, scatter, spread.” פוּץ _pûts_, “break, scatter, flow.” 20. כרם _kerem_, “orchard, vineyard.” 21. יין _yayı̂n_, “wine; related: ferment.” After the blessing on the new heads of the human race has been pronounced, and the covenant with them renewed, we are prepared for a new development of human action. This appears, however, in the form of an event which is itself a meet preliminary to the subsequent stage of affairs. The prophecy of Noah, delivered in the shape of a sol

EXPOSITION GENESIS 9:18 AND THE SONS OF NOAH, THAT WENT FORTH OF THE ARK, WERE SHEM, AND HAM, AND JAPHETH, who are here again mentioned as the heads of the nations into which the family of man developed, the writer having described the important modifications made upon the law of nature and the covenant of grace, and being now about to proceed with the onward course of human history. The present section, extending to Genesis 9:27, is usually assigned to the Jehovistic author (Tuch,Bleek, Kalisch, Colenso, Kuenen), though by Davidson it is ascribed to a so-called redactor, with the exception of the present clause, which is recognized as the Jehovist's contribution to the story. The ground of this apportionment is the introduction of the name Jehovah in...

AND HE SAID,.... Not in a drunken fit, as some profane persons would suggest, for he was awaked from his wine; nor in the heat of passion, but by inspiration, under a spirit of prophecy: CURSED [BE] CANAAN; or, "O cursed Canaan", or rather, "Canaan is", or "shall be cursed" q; for the words are either a declaration of what was his case, or a prediction of what it should be. It may seem strange that Canaan should be cursed, and not Ham, who seems to he the only aggressor, by what is said in the context; hence one copy of the Septuagint, as Ainsworth observes, reads Ham, and the Arabic writers the father of Canaan; and so Saadiah Gaon supplies it, as Aben Ezra relates; and the same supplement is made by others r: but as both were guilty, as appears from what has been observed on the former verses, and Canaan particularly was first in the transgression; it seems most wise and just that he...

CURSED See note subdiv. 5-7, (_ See Scofield) - (Genesis 9:1). _...

CHAPTER 9 The Earth Replenished _ 1. The divine commission (Genesis 9:1)_ 2. The covenant with Noah (Genesis 9:8) 3. The token of the covenant (Genesis 9:12) 4. The family of Noah (Genesis 9:18) 5. Noah's drunkenness (Genesis 9:20) 6. Noah's prophecy (Genesis 9:25) 7. Noah's death (Genesis 9:28) A new start is made after

THE DRUNKENNESS OF NOAH; HIS CURSE AND HIS BLESSINGS. In this section Genesis 9:28 f. belongs to P. If Genesis 5:32; Genesis 7:6; Genesis 9:28 f. are read together, we have an account of Noah similar to the rest of the genealogy in Genesis 5. Genesis 9:18 is from J, but not entirely from the same stratum. Genesis 9:18 f. belongs to J's genealogical table in Genesis 10. Genesis 9:20 has close poin