Jdg. 11:24. The land which the Amorites now possessed was a land that they had taken from others - viz., from the Zamzummims. (Deuteronomy 2:20; Deuteronomy 2:21). They had been extraordinarily assisted to prevail against and drive out this people, though a very mighty and gigantic people. This they ascribed to Chemosh their god, and they therefore thought they had a good title to the land, seeing their god had given it to them.
Verse Judges 11:24. _WILT NOT THOU POSSESS THAT WHICH CHEMOSH THY GOD_ _GIVETH THEE_] As if he had said: "It is a maxim with you, as it is among all nations, that the lands which they conceive to be...
Consult the marginal references. If the ark with the copy of the Law Deuteronomy 31:26 was at Mizpeh, it would account for Jephthah’s accurate knowledge of it; and this exact agreement of his message...
CHAPTER 11 JEPHTHAH AND THE AMMONITES _ 1. Jephthah's covenant (Judges 11:1)_ 2. The messages to Ammon (Judges 11:12) 3. Jephthah's vow and victory (Judges 11:29) 4. Jephthah keeps his vow ...
JEPHTHAH'S NEGOTIATIONS WITH THE KING OF AMMON. As generally happens, there was a war of diplomacy before the war of swords. The history of 300 years was reviewed in an attempt to settle a present que...
WILT NOT THOU... ? Figure of speech _Erotesis_. Jephthah does not recognize Chemosh as. god. The emphasis is on "thy" and "our", and is the argument _a fortiori_: and, taking them on their own ground,...
_Chemosh thy god … the Lord our God_ What Jehovah was to Israel Chemosh was to Moab; Numbers 21:29, Moab. St. _passim_. Obviously Moabites are in the speaker's mind, not Ammonites, whose national god...
WILT NOT THOU POSSESS THAT WHICH CHEMOSH THY GOD, &C.— This is plainly an argument _ad hominem,_ in which Jephthah does not by any means confess _Chemosh_ to be a god; but only argues with the king of...
_Jephthah Delivers Israel Judges 11:1-28_ Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a harlot: and Gilead begat Jephthah, 2 And Gilead's wife bare him sons; and his wi...
_AND SAID UNTO HIM, THUS SAITH JEPHTHAH, ISRAEL TOOK NOT AWAY THE LAND OF MOAB, NOR THE LAND OF THE CHILDREN OF AMMON:_ No JFB commentary on these verses....
JEPHTHAH'S VICTORY OVER THE AMMONITES. HIS RASH VOW 1-11. The Choice of Jephthah....
CHEMOSH] properly, the god of Moab. The Ammonite god was Milcom (1 Kings 11:33, etc.). It has been inferred that Jephthah, or the narrator of Jephthah's words, believed in the existence and power of C...
LIFE WITHOUT LAW JUDGES _PHILIP SMITH_ CHAPTER 11 V1 Jephthah, a man from Gilead’s family, was a brave soldier. Gilead was his father. V2 His mother was a woman who sold her body for sex. Gilead’...
CHEMOSH THY GOD. — The expression shows the close connection between Ammon and Moab. Chemosh was distinctively the god of Moab, and Moloch of Ammon; but the two nations were of kindred blood and allie...
הֲ לֹ֞א אֵ֣ת אֲשֶׁ֧ר יֹורִֽישְׁךָ֛ כְּמֹ֥ושׁ...
THE TERRIBLE VOW Judges 11:12 AT every stage of their history the Hebrews were capable of producing men of passionate religiousness. And this appears as a distinction of the group of nations to which...
A WARNING FROM HISTORY Judges 11:12 Jephthah acted with great prudence. Before rushing into war, he endeavored to argue the matter at issue in peaceful and courteous terms. In answer to the contentio...
At last deliverance came through Jephthah, whose history is full of interest. He was the son of a harlot and had been thrust out from his inheritance by the legitimate sons of his father. Evidently th...
Jephthah then tried to use diplomatic means to avert a war. He sent to the king of the Ammonites and asked why he had come to fight against their land. His answer was that Israel had taken away his la...
Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the (h) LORD our God shall drive out from before us, them will we possess. (h) For we should believe and obey Go...
Chamos. The idol of the Moabites and Ammonites. He argues from their opinion, who thought they had a just title to the countries which they imagined they had conquered by the help of their gods: how m...
I include the whole of the treaty, which passed between Jephthah, and the leader of the Ammonites, in one point of view, not only for the sake of shortness, but also for the sake of connection. In the...
My object being no more than a sketch, as most of you know, I desire to say but a few words on such of the Chapter s as bear a similar character to that which has been already pointed out in the early...
THE FOLLOWING COMMENTARY COVERS CHAPTER S 9, 10, 11, AND 12. After Gideon's death we see the results of this distance from God in the internal struggles which took place between the children of Israel...
WILT NOT THOU POSSESS THAT WHICH CHEMOSH THY GOD GIVETH THEE TO POSSESS?.... Chemosh was the idol of the Moabites, see Numbers 21:29, which has led some to think, that the present king of Ammon was a...
Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the LORD our God shall drive out from before us, them will we possess. Ver. 24. _That which Chemosh thy god give...
_Wilt not thou possess_, &c. He does not call Chemosh a god; but only argues from the opinion that they had of him, which was such as all nations entertained of their gods, namely, that they owed thei...
1 The Couenant betweene Iephthah and the Gileadites, that hee should be their head. 12 The treaty of peace betweene him and the Ammonites is in vaine. 29 Iephthahs vow. 32 His conquest of the Ammon...
Wilt not thou possess that which Chemosh, thy god, giveth thee to possess? They would surely consider such a procedure as just and fair, if they believed their war-god to have given them the victory i...
Jephthah's Message to the Ammonites...
12-28 One instance of the honour and respect we owe to God, as our God, is, rightly to employ what he gives us to possess. Receive it from him, use it for him, and part with it when he calls for it....
He speaks according to their fond and absurd opinion. The Ammonites and Moabites got their land by right of war, and conquest of the old inhabitants, whom they cast out; and this success, though given...
Judges 11:24 possess H3423 (H8799) Chemosh H3645 god H430 possess H3423 (H8686) LORD H3068 God H430 possession...
“ Will you not possess that which Chemosh your god gives you to possess? So whoever Yahweh our God has dispossessed from before us, them we will possess.” Chemosh was in fact the god of Moab, not the...
CONTENTS: Jeptha's awful vow and the victory over the Ammorites. CHARACTERS: God, Holy Spirit, Jeptha, his daughter. CONCLUSION: A Christian in the hands of the Spirit is assured of success in the u...
Judges 11:1. _Jephthah son of a harlot._ The Hebrew is the same as in Joshua 2:1. The rabbins mostly read here, as Joshua 2., son of a hostess. Judges 11:3. Vain men,
_Jephthah the Gileadite._ JEPHTHAH It is common to regard Jephthah as one of the wildest characters of the Bible--a rough and heedless man; alike rash in vowing and heartless in fulfilling; one whom...
JUDGES—NOTE ON JUDGES 11:12 In__ an impressive speech, Jephthah answered the Ammonite charge (v. Judges 11:13) that Israel had unlawfully seized the disputed territory. Jephthah asserted that “th
JUDGES—NOTE ON JUDGES 11:24 CHEMOSH was the Moabites’ god (1 Kings 11:7, 1 Kings 11:33
_CHOICE OF A LEADER; AND SLAUGHTER OF THE ENEMY_ Judges 11:1. CRITICAL NOTES.— JUDGES 11:1. THE GILEADITE.] Many regard this as not a definite patronymic, but indicating that he belonged to the clan...
EXPOSITION JUDGES 11:1 The narrative here goes back probably some years, to explain the antecedents of Jephthah, who was about to play so prominent a part in the ensuing history. Jephthah we learn wa...
He was a mighty man of valour, he was the son of a harlot: and Gilead begat Jephthah. And Gilead's wife bore him sons; and the wife's sons when they grew up, they threw Jephthah out, and they said, Yo...
1 Kings 11:7; Deuteronomy 18:12; Deuteronomy 9:4; Deuteronomy 9:5;...
Wilt not thou — He speaks according to their absurd opinion: the Ammonites and Moabites got their land by conquest of the old inhabitants, whom they cast out; and this success, though given them by th...