Deuteronomy 2:21

_A PEOPLE GREAT, AND MANY, AND TALL, AS THE ANAKIMS; BUT THE LORD DESTROYED THEM BEFORE THEM; AND THEY SUCCEEDED THEM, AND DWELT IN THEIR STEAD:_ But the Lord destroyed them. The extinction of that branch of the ancient Rephaim, which was known by the name of the Zuzim, and provincially Zamzummim, is generally ascribed to their conquest by the Ammonites, who supplanted them in their Transjordanic possessions. But here it is distinctly asserted to have resulted from some unrecorded dispensations of Providence; and what these probably were, may now be learned from the monumental annals of Egypt, which relate the early wars waged by the Egyptian kings against the aborigines of the eastern desert, and by which their numbers and political strength were so reduced that they became an easy prey to the bands of roving Canaanites who were ready to colonize their lands....

8-23 We have the origin of the Moabites, Edomites, and Ammonites. Moses also gives an instance older than any of these; the Caphtorims drove the Avims out of their country. These revolutions show what uncertain things wordly possessions are. It was so of old, and ever will be so. Families decline, and from them estates are transferred to families that increase; so little continuance is there in these things. This is recorded to encourage the children of Israel. If the providence of God has done this for Moabites and Ammonites, much more would his promise do it for Israel, his peculiar people. Cautions are given not to meddle with Moabites and Ammonites. Even wicked men must not be wronged. God gives and preserves outward blessings to wicked men; these are not the best things, he has better in store for his own children....

These verses, like Deuteronomy 2:10, are in all likelihood an addition made by a later reviser. Deuteronomy 2:20 ZAMZUMMIMS - A giant race usually identified with the Zuzims of Genesis 14:5. Deuteronomy 2:23 THE AVIMS WHICH DWELT IN HAZERIM, EVEN UNTO AZZAH - Read (Gaza, of which Azzah is the Hebrew form. “Hazerim” is not strictly a proper name, but means “villages,” or “enclosures,” probably such as are still common in the East. The Avims are no doubt identical with the Avites of...

EXPOSITION DEUTERONOMY 2:1 THE NEW BEGINNING AND REVIEW OF THE JOURNEYINGS OF ISRAEL FROM KADESH TO THE RIVER ARNON, THE FRONTIER OF THE AMORITES. At this point the language of address is exchanged for that of narrative. The change of subject from "ye abode" to "we turned," became necessary when Moses passed from exhorting and warning the people to narrating what happened after they resumed their journeyings; and gives no support to the notion of some recent German critics, that Moses left Ka

A PEOPLE GREAT AND MANY, AND TALL AS THE ANAKIMS,.... As the Emims were, Deuteronomy 2:10 but the Lord destroyed them before them; destroyed the Zamzummims before the children of Amman; or otherwise they would have been an too much for them, being so numerous, and of such a gigantic stature: AND THEY SUCCEEDED THEM, AND DWELT IN THEIR STEAD; and in this way, and by these means, he gave them their land for a possession, Deuteronomy 2:19....

_3. AFTER THE FORTY YEARS AND FROM CONFLICT TO CONQUEST_ CHAPTER 2 _ 1. From Kadesh to the land of the Amorites (Deuteronomy 2:1)_ 2. The command to possess (Deuteronomy 2:24) 3. The conquest of Sihon (Deuteronomy 2:26) The many days in the first verse are the thirty-eight years. We must notice the little word “we.” “We turned and took our journey into the wilderness.” Moses, Aaron, his sons, Joshua, Caleb and the faithful Levites turned back with the unfaithful, murmuring Israelites. Moses and all who had not shared in the unbelief of the people submitted to the sovereign will of the Lord. How strange it would have been if they had complained in sharing in

Antiquarian note by an editor (_cf. Deuteronomy 2:10_). Deuteronomy 2:20. Zamzummim: the Zuzim of Genesis 14:5 *, so Keil and others. Deuteronomy 2:22. unto this day: frequent in Dt. (Deuteronomy 3:14, etc.), Jos., and Jg. in a similar context. The implication is that the state of things described continued down to the writer's day. Deuteronomy 2:23. Avvim (better Awwim) dispossessed by the Philistines

ANAKIMS. See note on Deuteronomy 1:28, and App-25....

Duet Deuteronomy 1:6 to Deuteronomy 3:29. Historical Part of the First Introductory Discourse Spoken in the land of Moab (Deuteronomy 1:5) in _the gai_or _glen, over against Beth Pe-or_(Deuteronomy 3:29), a review of Israel's experiences since they left Ḥoreb. In the Plur. form of address except for the following fragments Deuteronomy 1:8; Deuteronomy 1:21;...

6. PASSING THROUGH AMMON (Deuteronomy 2:16-23) 16 So it came to pass, when all the men of war were consumed and dead from among the people, 17 that Jehovah spake unto me, saying, 18 Thou art this day to pass over Ar, the border of Moab; 19 and when thou comest nigh over against the children of Ammon, vex them not, nor contend with them; for I will not give thee of the land of the children of Ammon for a possession; because I have given it unto the children of Lot for a possession. 20 (That also is accounted a land of Rephaim: Rephaim dwelt therein aforetime; but the Ammonites call them Zamzummim, 21 a people great, and many, and tall, as the Anakim; but Jehovah destroyed them before them; and they succeeded them, and dwelt in their stead; 22 as he did for the children of Esau, that dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and dwelt