Deuteronomy 2:19

_AND WHEN THOU COMEST NIGH OVER AGAINST THE CHILDREN OF AMMON, DISTRESS THEM NOT, NOR MEDDLE WITH THEM: FOR I WILL NOT GIVE THEE OF THE LAND OF THE CHILDREN OF AMMON ANY POSSESSION; BECAUSE I HAVE GIVEN IT UNTO THE CHILDREN OF LOT FOR A POSSESSION._ When thou comest nigh over against the children of Ammon. The Ammonites, being kindred to the Moabites, were, from regard to the memory of their common ancestor, to remain undisturbed by the Israelites. The two people are mentioned as brother tribes, "the children of Lot" (cf. 2 Chronicles 20:1; Zephaniah 2:8). The territory of this people had been directly north of that of Moab, and extended as far as the Jabbok, having been taken by them from a number of small Canaanite tribes-namely, the Zamzummins, a bullying, presumptuous band of

19._And when thou comest nigh over against the children ofAmmon. _God now makes provision as to the Ammonites, since their condition was the same as that of the Moabites, inasmuch as they were descended from the two daughters of Lot. It might, indeed, seem wonderful that, since the memory of their origin was detestable, these two nations should have been so dear to God. Ammon and Moab had been born of an incestuous connection. It was, therefore, more reasonable that this tragical circumstance should have been buried by their destruction, than that they should have been distinguished by God’s favor from the common lot of other nations, as if their nobility rendered them superior to others. But let us learn from hence, that since God’s judgments, like a deep abyss, are beyond our apprehension, they should be regarded with reverence. Lot’s distinguished piety is expressly declared. The disg...

8-23 We have the origin of the Moabites, Edomites, and Ammonites. Moses also gives an instance older than any of these; the Caphtorims drove the Avims out of their country. These revolutions show what uncertain things wordly possessions are. It was so of old, and ever will be so. Families decline, and from them estates are transferred to families that increase; so little continuance is there in these things. This is recorded to encourage the children of Israel. If the providence of God has done this for Moabites and Ammonites, much more would his promise do it for Israel, his peculiar people. Cautions are given not to meddle with Moabites and Ammonites. Even wicked men must not be wronged. God gives and preserves outward blessings to wicked men; these are not the best things, he has better in store for his own children....

EXPOSITION DEUTERONOMY 2:1 THE NEW BEGINNING AND REVIEW OF THE JOURNEYINGS OF ISRAEL FROM KADESH TO THE RIVER ARNON, THE FRONTIER OF THE AMORITES. At this point the language of address is exchanged for that of narrative. The change of subject from "ye abode" to "we turned," became necessary when Moses passed from exhorting and warning the people to narrating what happened after they resumed their journeyings; and gives no support to the notion of some recent German critics, that Moses left Ka

AND WHEN THOU COMEST NIGH OVER AGAINST THE CHILDREN OF AMMON,.... Who dwelt near the Moabites, and were brethren, both descending from Lot, Genesis 19:37 DISTRESS THEM NOT, NOR MEDDLE WITH THEM: lay no siege to any of their cities, nor provoke them to war, nor engage in battle with them: FOR I WILL NOT GIVE THEE OF THE LAND OF THE CHILDREN OF AMMON ANY POSSESSION; that is, any part of it which was now in their hands; otherwise half their land was given to the tribe of Gad; but then that was what Sihon king of the Amorites had taken from them, and which Israel retook from him, and so possessed it not as the land of the Ammonites, but of the Amorites, one of the seven nations, whose land they were to inherit; see Joshua 13:25, because I have given it unt

_3. AFTER THE FORTY YEARS AND FROM CONFLICT TO CONQUEST_ CHAPTER 2 _ 1. From Kadesh to the land of the Amorites (Deuteronomy 2:1)_ 2. The command to possess (Deuteronomy 2:24) 3. The conquest of Sihon (Deuteronomy 2:26) The many days in the first verse are the thirty-eight years. We must notice the little word “we.” “We turned and took our journey into the wilderness.” Moses, Aaron, his sons, Joshua, Caleb and the faithful Levites turned back with the unfaithful, murmuring Israelites. Moses and all who had not shared in the unbelief of the people submitted to the sovereign will of the Lord. How strange it would have been if they had complained in sharing in

AMMON. See Genesis 19:36, and compare Judges 11:15....

Duet Deuteronomy 1:6 to Deuteronomy 3:29. Historical Part of the First Introductory Discourse Spoken in the land of Moab (Deuteronomy 1:5) in _the gai_or _glen, over against Beth Pe-or_(Deuteronomy 3:29), a review of Israel's experiences since they left Ḥoreb. In the Plur. form of address except for the following fragments Deuteronomy 1:8; Deuteronomy 1:21;...

6. PASSING THROUGH AMMON (Deuteronomy 2:16-23) 16 So it came to pass, when all the men of war were consumed and dead from among the people, 17 that Jehovah spake unto me, saying, 18 Thou art this day to pass over Ar, the border of Moab; 19 and when thou comest nigh over against the children of Ammon, vex them not, nor contend with them; for I will not give thee of the land of the children of Ammon for a possession; because I have given it unto the children of Lot for a possession. 20 (That also is accounted a land of Rephaim: Rephaim dwelt therein aforetime; but the Ammonites call them Zamzummim, 21 a people great, and many, and tall, as the Anakim; but Jehovah destroyed them before them; and they succeeded them, and dwelt in their stead; 22 as he did for the children of Esau, that dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and dwelt

FIRST DISCOURSE (DEUTERONOMY 1:14 TO DEUTERONOMY 4:43) The long sojourn in the wilderness is now drawing to a close. The Israelites are encamped in the Plains of Moab within sight of the Promised Land. Moses, feeling that his death is approaching, delivers his final charges to the people. In the first, he reviews briefly the history of Israel from Mt. Sinai to the Jordan, dwelling on the goodness of God, and making it the basis of an earnest appeal to the people to remember all that He has done for them, and to keep His commandments. REVIEW OF THE JOURNEY (CONTINUED) 1. The Red sea] i.e. the Gulf of Akaba. On Mt. Seir see Numbers 20:22....