-
Verse Isaiah 62:4. _THY LAND BEULAH_] בעולה _beulah, married_. In
the prophets, a _desolate land_ is represented under the notion of _a_
_widow_; an _inhabited land_, under that of a _married woman_,...
-
THOU SHALT NO MORE BE TERMED FORSAKEN - That is, thou shalt be no more
so forsaken as to make such an I appellation proper. This refers to
the new name which the prophet says Isaiah 62:2 will be confe...
-
CHAPTER 62
Zion's Glory
1. _He will not rest (Isaiah 62:1) _ 2. _The new names (Isaiah 62:2) _
3. _The intercession and the answer (Isaiah 62:6) _ 4. The
accomplishment at hand ...
-
The prophet will not rest in his mission (_cf._ Isaiah 61:1) till
Zion's triumph is resplendent, her brilliance dazzling kings and
nations. Zion shall be as a beautiful crown which Yahweh takes in His...
-
FORSAKEN. Hebrew. _Azubah_. From _azab_. See note on Isaiah 1:4.
DESOLATE. Hebrew. _Shemamah_. See note on Isaiah 1:7.
HEPHZI-BAH, which synchronized with this prophecy. See note on 2 Kings
21:1....
-
The reunion of Zion with her Husband and her children. Cf. ch. Isaiah
49:14 ff., Isaiah 54:1 f., Isaiah 54:4 ff.
_Forsaken_ Hebr. _-ăsûbâh_; found as a proper name in...
-
THOU SHALT NO MORE BE TERMED FORSAKEN— The prophet had said in the
second verse, that the church should be called by a _new name,_ which
name is here expressed: that is to say, a new attribute should...
-
C. REGENERATION OF ZION, CHAPTER 62
1. NEW NAME
TEXT: Isaiah 62:1-5
1
For Zion's sake will I not hold my peace, and for Jerusalem's sake I
will not rest, until her righteousness go forth as brightn...
-
Thou shalt no more be termed Forsaken; neither shall thy land any
more be termed Desolate: but thou shalt be called Hephzibah, and thy
land Beulah: for the LORD delighteth in thee, and thy land shall...
-
62:4 her, (d-26) Heb. _ Hephzibah_ . Married; (e-30) Heb. _ Beulah_ .
same root as 'husband,' ch. 54.5....
-
1. The speaker is probably Jehovah Himself. HOLD MY PEACE] cp. Isaiah
42:14. THE RIGHTEOUSNESS] i.e. her vindication, the setting of her
right in the eyes of the world (cp. Isaiah 58:8). SALVATION] i....
-
The figure is again that of a bride (Isaiah 54:6) in whom her husband
delights. HEPHZIBAH.. BEULAH] meaning, 'My delight is in her,' and
'Married.'...
-
ISAIAH: GOD CONTROLS THE NATIONS
GOD’S PROMISES TO HIS SPECIAL PEOPLE
ISAIAH CHAPTER S 58 TO 66
_NORMAN HILLYER_
CHAPTER 62
*JERUSALEM’S NEW NAME
V1 I will not be silent about *Jerusalem. Nor...
-
In this passage, ‘you’ means the city called Jerusalem and its
inhabitants....
-
The two names ‘Alone’ and ‘Empty’ express what the inhabitants
of Judah thought about themselves. In Isaiah 49:14-23 and 54:6-7, the
inhabitants of Judah complained that the *Lord had left them
‘alone...
-
THOU SHALT NO MORE BE TERMED FORSAKEN... — The change of name is
here partially indicated, and probably finds its starting-point in the
marriage of Hezekiah with Hephzi-bah (2 Kings 21:1), which, on t...
-
לֹֽא ־יֵאָמֵר֩ לָ֨ךְ עֹ֜וד עֲזוּבָ֗ה
וּ לְ
-
THE LAND OF BEULAH
Isaiah 62:1-12
_The Intercessor_, Isaiah 62:1-4. Messiah is speaking here. Throughout
the ages, He ever lives to make intercession. He asks that His Church
may be one, that the hea...
-
Having thus dealt with the material prosperity, and with the spiritual
realization, the prophet now describes in greater detail the
vocational fulfilment. Speaking as in the midst of circumstances of...
-
Thou shalt no more be termed (e) Forsaken; neither shall thy land any
more be termed Desolate: but thou shalt be called Hephzibah, and thy
land Beulah: for the LORD delighteth in thee, and thy land sh...
-
_Forsaken. Yet the synagogue was again rejected, at the death of
Christ. The promises naturally relate to his Church. (Calmet) ---
Inhabited. Protestants retain the Hebrew words Chephtsi-bah, "my
deli...
-
Hephzi-bah, signifies delight; and Beulah means union and marriage.
The joy is, that the soul is a marriageable creature, and that the
Lord Jesus, in his assumption of our nature, hath married us, and...
-
4._Thou shalt no more be called forsaken. _He meets a difficulty which
might occur to the minds of believers, seeing that they were forsaken
and abandoned, while at the same time they were called a “d...
-
THE FOLLOWING COMMENTARY COVERS CHAPTER S 61 AND 62.
As Chapter s 50-53 presented Christ in His sufferings, chapter 61
exhibits Him in the full grace of His Person concerned in the blessing
of Israel....
-
THOU SHALL NO MORE BE TERMED FORSAKEN,.... That is, of the Lord her
God, as she had seemed to be to others, and thought to be so by
herself, Isaiah 49:14, not having so much of his gracious presence a...
-
Thou shalt no more be termed Forsaken; neither shall thy land any more
be termed Desolate: but thou shalt be called Hephzibah, and thy land
Beulah: for the LORD delighteth in thee, and thy land shall...
-
_Thou shalt no more be termed Forsaken_ As a woman forsaken by her
husband. _Neither shall thy land be termed Desolate_ Neither shall thy
places of worship be empty, and thine ordinances of service be...
-
ZION THE BRIDE OF JEHOVAH.
The prophecy concerning the glory of Zion's perfection here reaches
the highest point of exaltation: _ the congregation of the redeemed as
the bride and spouse of the Lord....
-
Thou, Jerusalem, representing the Church of Christ, SHALT NO MORE BE
TERMED FORSAKEN, as a wife deserted by her husband; NEITHER SHALL THY
LAND ANY MORE BE TERMED DESOLATE, as a mother forsaken by her...
-
HEPHZIBAH:
That is, my delight is in her
BEULAH:
That is, married...
-
1-5 The Son of God here assures his church of his unfailing love, and
his pleading for her under all trails and difficulties. She shall be
called by a new name, a pleasant name, such as she was never...
-
THOU SHALT NO MORE BE TERMED FORSAKEN; as a woman forsaken by her
husband, contemptible, and of low esteem. NEITHER SHALL THY LAND, i.e.
the inhabitants of the land, a metonymy of the subject, ANY MOR...
-
Isaiah 62:4 termed H559 (H8735) Forsaken H5800 (H8803) land H776
termed H559 (H8735) Desolate H8077 called...
-
THE ANOINTED ONE ANNOUNCING BLESSING ON ZION (ISAIAH 62:1).
The Anointed One promises His continued activity on behalf of God's
people in their association with Zion (see note on Isaiah 59:20) so
that...
-
HEPHZIBAH
That is, My delight is in her....
-
Isaiah 62:1
The speaker of these words is the personal Messiah. Notice the
remarkable parallelism in the expressions selected as the text: "I
will not hold My peace;" the watchmen "shall never hold _t...
-
CONTENTS: Restoration of Israel to God's favor, and honor with the
nations.
CHARACTERS: God, Christ.
CONCLUSION: Israel's full salvation is sure to come when they are
regathered and their Redeemer r...
-
Isaiah 62:1. _For Zion's sake will I not hold my peace._ The Redeemer
speaks by his prophet; the zeal of his Father's house absorbed his
soul. He imparted his Spirit to the apostles; they could not be...
-
_Thou shalt no more be termed Forsaken_
A JOYFUL CHANGE OF CONDITION
“No more shall it be called to thee (shalt thou be called) Azubah
(Forsaken), and thy land shall no more be called Shemamah (Deso...
-
_Thou shalt also be a crown of glory_
ZION A CROWN OF GLORY GOD’S HAND
It is only through figurative representations that prophecy here sees
what Zion will be in the future; she becomes a crown of ad...
-
EXPOSITION
ISAIAH 62:1
FURTHER GRACIOUS PROMISES MADE TO ISRAEL BY "THE SERVANT." Some regard
the speaker in this chapter as Jehovah; some as the prophet, or the
prophetical order; some as "the Serva...
-
In chapter 62, God continues to speak of the restoration of Israel.
For Zion's sake [that is, Jerusalem] will I not hold my peace, and for
Jerusalem's sake I will not rest, until the righteousness th...
-
1 Peter 2:10; 2 Corinthians 11:2; Ephesians 5:25; Hebrews 13:5;...
-
Forsaken — As a woman forsaken by her husband. Thy land — The
inhabitants of the land. Hephzi — bah — My delight is in her; a
new name agreeing with her new condition. Beulah — Married; agreeing
to he...