Verse 30. _I AND MY FATHER ARE ONE._] If Jesus Christ were not God, could he have said these words without being guilty of blasphemy? It is worthy of remark that Christ does not say, _I and_ _MY Fath...
I AND MY FATHER ARE ONE - The word translated “one” is not in the masculine, but in the neuter gender. It expresses union, but not the precise nature of the union. It may express any union, and the pa...
CHAPTER 10 _ 1. The Shepherd of the Sheep. (John 10:1 .)_ 2. The Good Shepherd, His Sheep and His Work. (John 10:6 .) 3. At the Feast of Dedication; the Repeated Testimony. (John 10:22 .) 4. Accuse...
THE FEAST OF THE DEDICATION._ Mg.,_ At that time suggests a closer connexion with what precedes than the old reading And. But in any case the notes of time are not precise. The Feast of the Dedication...
AND THE FATHER ARE ONE. Not _my,_ but the Father. Nor does he affirm that the Son and the Father are one, but here, in the presence of these Jews, he makes the statement that he and the Father are one...
My Father, who gave them to me, is greater than all; and no one can snatch them from the hand of the Father. I and the Father are one. This passage show's at one and the same time the tremendous trus...
THE SHEPHERD AND HIS SHEEP (John 10:1-6)...
ONE. Greek _hen._ Neut., one in essence, not one person which would be _heir,_ masculine. This is the climax of His claim to oneness with the Father in verses: John 10:18; John 10:25; John 10:28;...
The Discourse at the Feast of the Dedication Again we seem to have a gap in the narrative. Between John 10:21 (but see below) there is an interval of about two months; for the Feast of Tabernacles wo...
_I and my Father are one_ -One" is neuter in the Greek; not one. Person, but one Substance. There is no -My" in the Greek; _I and_ THE _Father are one_. Christ has just implied that His hand and the F...
John 2:13 TO JOHN 11:57. The Work We here enter on the second portion of the first main division of the Gospel, thus subdivided: The Work (1) among _Jews_, (2) among _Samaritans_, (3) among _Galilean...
ἘΓῺ Κ. Ὁ Π. ἝΝ ἘΣΜΕΝ. _I and_ the _Father are one;_ one Substance, not one Person (εἶς). Comp. John 17:22-23, and contrast ἅπαντες γὰρ ὑμεῖς εἶς ἐστε ἐν χρ. Ἰ.,—‘are one man, one conscious agent’ (Gal...
THE DISCOURSE AT THE FEAST OF THE DEDICATION Again we seem to have a gap in the narrative. Between John 10:21-22 (but see below) there is an interval of about two months; for the Feast of Tabernacles...
Ver 22. And it was at Jerusalem the feast of the dedication, and it was winter. 23. And Jesus walked in the temple in Solomon's porch. 24. Then came the Jews round about him, and said to him, How long...
_JESUS WAS REJECTED BY THE JEWS -- JOHN 10:22-38:_ That winter, Jesus was in Jerusalem for the feast of the dedication. In Solomon's Porch the people gathered all around Him. They asked Jesus to tell...
ΈΝ (G1520) _n._ одна вещь. Предполагает не идентичность, а единство по природе (Morris)....
DISCOURSE: 1666 CHRIST ONE WITH THE FATHER John 10:30. _I and my Father are one_. IT might well be expected, that, if God should reveal his will to man, there would be many things disclosed by him, w...
I AND MY FATHER ARE ONE.— The Arians affirm that the sense of this passage is, "My Father and I are the same, in power and in will; so that if you oppose _my_ will, you oppose _his;_ and if you take m...
CLAIMS TO DEITY _Text 10:22-31_ 22 And it was the feast of the dedication at Jerusalem: 23 it was winter; and Jesus was walking in the temple in Solomon's porch. 24 The Jews therefore came roun...
_I AND MY FATHER ARE ONE._ No JFB commentary on this verse....
3 John the baptist was the door keeper who opened the door to the true Shepherd. Many another has come claiming to be Israel's shepherd, but they did not come in God's appointed way. 4 The Eastern sh...
I AND _my_ FATHER (RV 'the Father') ARE ONE] lit. 'one thing,' i.e. one essence or substance. The Greek indicates that the Father and the Son are two Persons but one God....
THE GOOD SHEPHERD. THE FEAST OF THE DEDICATION 1-18. Allegories of the Fold and of the Good Shepherd. This chapter continues Christ's discourse to His Pharisaic disciples begun at John 9:39. His words...
JESUS AT THE FEAST OF THE DEDICATION. As there is no statement that Jesus went up to Jerusalem, it is fair to infer that Jesus spent the two months between the Feast of Tabernacles and that of the Ded...
JOHN TELLS THE GOOD NEWS ABOUT JESUS GOSPEL OF JOHN _MARION ADAMS_ CHAPTER 10 JESUS TELLS A STORY ABOUT A *SHEPHERD AND HIS SHEEP 10:1-10 V1 Jesus said, ‘I tell you the truth. Only thieves climb...
I AND MY FATHER ARE ONE. — The last clause of John 10:29 is identical with the last clause of John 10:28 if we identify “Father’s” with “My.” This our Lord now formally does. The last verses have told...
CHAPTER 22 JESUS, SON OF GOD. “And it was the feast of the dedication at Jerusalem: it was winter; and Jesus was walking in the temple in Solomon's porch. The Jews therefore came round about Him, and...
_Sayings of Jesus at the Feast of Dedication_....
OUR ASSURANCE OF SAFE-KEEPING John 10:19-30 Our Lord did not shrink from the avowal of His divine origin and glory, when there was need or when they were challenged. See John 4:26; Matthew 26:64. For...
Continuing, He gave a more detailed picture of that coming order. There was to be a fold, with a door. There was to be a flock, with a shepherd. Entrance to the fold would be by the door. The flock wo...
I and the Father are one, [2] or one being, not one person, nor one by an union of affection only, but in nature, substance, power, and other perfections, as appears by the whole text: for Christ here...
THE ASSAULT John 10:30-39. “ _I and My Father are one_.” There is but one God, but three persons _i.e._, three characters manifested by the Deity to the world. I am a preacher, a teacher, and a book e...
SECOND PART: THE DEVELOPMENT OF UNBELIEF IN ISRAEL. 5:1- 12:50. UP to this point, decided faith and unbelief have been only exceptional phenomena; the masses have remained in a state of passive indiff...
ADDITIONAL NOTES BY THE AMERICAN EDITOR. Vv. 22-32. 1. The argument presented by Godet, as against Meyer, Weiss and others, seems satisfactory as showing that Jesus probably left Jerusalem and its ne...
THIRD SECTION: 10:22-42. THE SECOND DISCOURSE. In chap. John 7:19-24, we have seen Jesus return, in a discourse pronounced at the feast of Tabernacles, to the fact of the healing of the impotent man ...
“ _My Father who has given them to me, is greater than all; and no one is able to snatch them out of my Father's hand;_ 30 _I and the Father are one._ ” We might be tempted to find, with _Luthardt_, a...
My sheep hear my voice, and I know them, and they follow me: (28) And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (29) My Father which...
The point at which we have arrived gives me an opportunity of saying a little on the beginning of this chapter, and the end of the last; for it is well known that many men, and, I am sorry to add, not...
30._I and my Father are one. _He intended to meet the jeers of the wicked; for they might allege that the power of God did not at all belong to him, so that he could promise to his disciples that it w...
In chapter 10 He contrasts Himself with all those who pretended, or had pretended, to be shepherds of Israel. He develops these three points; He comes in by the door; He is the door; and He is the She...
I AND [MY] FATHER ARE ONE. Not in person, for the Father must be a distinct person from the Son, and the Son a distinct person from the Father; and which is further manifest, from the use of the verb...
I and _my_ Father are one. Ver. 30. _I and my Father are one_] Both for nature or essence, and for one consent, both in willing and working. Out of the harbour of Goodwin's Sands the pilot cannot mak...
_My sheep hear my voice_, &c. Our Lord still alludes to the discourse he had had before this festival. As if he had said, My sheep are those who, 1st, _Hear my voice_ by faith; 2d, Are _known_ (that i...
I AM MY FATHER; the Jews rightly understood him to call God his Father, and himself the Son of God, in such a sense that he was equal with God. Compare chap. John 5:18. ARE ONE; in nature, counsel, w...
CHRIST'S SERMON AT THE FEAST OF DEDICATION. The testimony of Jesus concerning Himself:...
I AND MY FATHER ARE ONE. There is an interval of about two months between this story and the one just preceding it. The Festival of the Dedication had been celebrated since the time of the Maccabees...
THE SHEEPFOLD AND THE SHEPHERD (vs.1-18) Now the Lord speaks in parabolic form, again in verse 1 doubly pressing the truth of His words. One climbing the fence of the sheepfold (rather then entering...
22-30 All who have any thing to say to Christ, may find him in the temple. Christ would make us to believe; we make ourselves doubt. The Jews understood his meaning, but could not form his words into...
My Father and I are one, not only in counsel and will, (as 1 THESSALONIANS 17:11,22, and believers are said to be _of one heart, _ ACTS 4:32), but in nature, power, and essence; for it is plain that o...
Tertullian Against Hermogenes and "I and my Father are one."[186] Tertullian Against Praxeas and never separate from the Father, or other than the Father, since "I and the Father are one."[91] Ter...
John 10:30 I G1473 and G2532 Father G3962 are G2070 (G5748) one G1520 John 1:1-2,...
“I and the Father are one.” ‘One' is not in the masculine but in the neuter, thus indicating that He does not mean one person. He and His Father always act in perfect unity. They act as one in everyth...
THE FEAST OF DEDICATION (JOHN 10:22)....
John 10:29-30. MY FATHER, WHICH HATH GIVEN THEM ME, IS GREATER THAN ALL; AND NO ONE is ABLE TO PLUCK OUT OF THE FATHER'S HAND. I AND THE FATHER ARE ONE. The apparent object of these words is to establ...
The contest with the Jews is continued. The section strikingly illustrates the plan of the gospel (1) by taking up again that claim of Jesus to be the Son of God which had, more than anything else, pr...
ONE (εν). Neuter, not masculine (εις). Not one person (cf. εις in Galatians 3:28), but one essence or nature. By the plural συμυς (separate persons) Sabellius is refuted, by υνυμ Arius. So Bengel ri...
John 10:1. _Verily, verily, I say unto you,_ Now we may be absolutely certain that there is something of the utmost importance wherever Christ uses the solemn asseveration of «Verily, verily,» the sa...
CONTENTS: Discourse on the Good Shepherd. Jesus' deity asserted. CHARACTERS: Jesus, God. CONCLUSION: God, our great owner, the sheep of whose pasture we are by creation, has constituted His Son, Jes...
John 10:1. _He that entereth not by the door is a thief and a robber._ After the scribes had formed a plot against the life of the good shepherd, he told them that they were not the children of Abraha...
THE FATHER AND I ARE ONE. Jesus declares a UNITY exists between he and the Father [and the Holy Spirit], without limitations or restrictions. PICKED UP STONES. [Herod had rebuilt the temple, but it wa...
_Then came the Jews round about Him_ THE SCENE AND CIRCUMSTANCES Here in this bright colonnade, decked for the feast with glittering trophies, Jesus was walking up and down, quietly, and apparently w...
1-41 CHAPTER 10 VER. 1. _Verily, verily_ (that is in truth, most truly and most assuredly), _I say unto you, He that entereth not_, &c. He puts forth this parable to show who He is, and who are His ri...
_EXPLANATORY AND CRITICAL NOTES_ John 10:22. _Our Lord’s utterances at the feast of dedication on His oneness with the Father, etc._—This feast (τὰ ἐγκαίνια—the Encænia) was post-exilic in its origin....
EXPOSITION JOHN 10:1 5. _Christ the Shepherd of the flock of God_._ _The discourse which now follows was the Lord's parabolic or allegoric reply to the conduct of the Pharisaic malignants. These men...
So chapter 10, it would seem to be as just a continuation of this whole movement here of the blind man receiving his sight, being put out by the organized religious system, being taken in by Jesus Chr...
1 John 5:20; 1 John 5:7; 1 Timothy 3:16; John 1:1; John 1:2;...
One [ε ν]. The neuter, not the masculine eiv, one person. It implies unity of essence, not merely of will or of power....
I and the Father are one — Not by consent of will only, but by unity of power, and consequently of nature. Are — This word confutes Sabellius, proving the plurality of persons: one — This word confute...
Was Christ one with the Father? PROBLEM: Jesus said here, “I and My Father are one.” But on other occasions He distinguished Himself from the Father, saying “I came forth from the Father and … I leave...
That is, one in essence and nature, one in authority and power, and not barely one in will and affection, one in concord or consent. That this is the genuine signification of the words, appears by. th...