-
Verse Matthew 15:26. _THE CHILDREN'S BREAD_] The salvation provided
for the Jews, who were termed _the children of the kingdom_. And cast
it to the κυναριοις, _little dogs - to the curs_; such the
_Ge...
-
This narrative is also found in Mark 7:24.
THE COASTS OF TYRE AND SIDON - These cities were on the seacoast or
shore of the Mediterranean. See the notes at Matthew 11:21. Jesus went
there for the purp...
-
3. THE CORRUPTION OF THE SCRIBES AND PHARISEES; THE CANAANITISH WOMAN
AND HER FAITH; THE MULTITUDES HEALED.
CHAPTER 15
1. The Question of the Scribes and Pharisees.(Matthew 15:1 .) 2. His
Answer. (M...
-
THE HEALING OF THE GREEK WOMAN'S DAUGHTER (Mark 7:24 *). Lk. may have
thought the story unacceptable to his Gentile readers. Mt. adds the
saying, I was not sent but unto the lost sheep of the house of...
-
CLEAN AND UNCLEAN (Matthew 15:1-9)...
-
And Jesus left there, and withdrew to the districts of Tyre and Sidon.
And, look you, a Canaanite woman from these parts came and cried,
"Have pity upon me, Sir, Son of David! My daughter is grievousl...
-
MEET. fair.
THE CHILDREN'S BREAD. the bread of the children, with emphasis on
children. Figure of speech _Enallage._ App-6.
CHILDREN'S. See App-108.
DOGS. puppies, or little household dogs; this is...
-
The Daughter of a Canaanite Woman is cured
Mark 7:24-30
This narrative of faith without external observance or knowledge of
the Law affords a suggestive contrast to the preceding discourse....
-
_to take the children's bread, and to cast it to dogs_ The "children"
are the Jews; the "dogs" are the Gentiles. This was the name applied
by the Jews to all outside the chosen race, the dog being in...
-
ΤῸΝ ἌΡΤΟΝ ΤΩ͂Ν ΤΈΚΝΩΝ Κ.Τ.Λ. The τέκνα are
the Jews; the κυνάρια are the Gentiles. This was the name
applied by the Jews to all outside the chosen race, the dog being in
the East a symbol of impurity....
-
THE DAUGHTER OF A CANAANITE WOMAN IS CURED
Mark 7:24-30
This narrative of faith without external observance or knowledge of
the Law affords a suggestive contrast to the preceding discourse. It
is no...
-
Ver 21. Then Jesus went thence, and departed into the coasts of Tyre
and Sidon. 22. And, behold, a woman of Canaan came out of the same
coasts, and cried unto him, saying, "Have mercy on me, O Lord, t...
-
_A CHANGE OF HEART BRINGS YOU TO JESUS MATTHEW 15:21-28_ : A woman
with a changed heart came to Jesus asking for help for her daughter.
"And, behold, a woman of Canaan came out of the same coasts, and...
-
ΟΎΚ (G3756) не; используется в вопросе, на
который ожидается ответ "нет"
ΛΑΒΕΊΝ _aor. act. inf. от_ ΛΑΜΒΆΝΩ (G2983) брать,
ΒΑΛΕΊΝ _aor. act. inf. от_ ΒΆΛΛΩ (G906) бросать,
швырять. _Inf._ поясняют _...
-
IT IS NOT MEET TO TAKE THE CHILDREN'S BREAD, &C.— The Jews gloried
greatly in the honourable title of _God's children,_ because of all
nations they alone knew and worshipped the true Jehovah: they gav...
-
TEXT: 15:21-28
21 And Jesus went out thence, and withdrew into the parts of Tyre and
Sidon, 22 And behold, a Canaanitish woman came out from those borders,
and cried, saying, Have mercy on me, O Lord,...
-
Then Jesus went thence, and departed into the coasts of Tyre and
Sidon.
For the exposition, see the notes at Mark 7:24....
-
21 Compare Mar_7:24-30.
21 The incident of the Canaanitish woman is of surpassing interest to
us, for it shows clearly what was the status of the nations in our
Lord's ministry. Her very mistakes are...
-
15:26 dogs. (k-21) 'A little dog,' more slighting than 'dog' in Greek;
but 'little dog' is rather the contrary in English. I would not say
'cur,' fearing it might be too strong, but I have no doubt of...
-
THE TRADITIONS OF THE ELDERS. THE CANAANITISH WOMAN. FEEDING THE FOUR
THOUSAND
1-20. Unwashed hands and the traditions of the elders (Mark 7:1). In
this important controversy Jesus defined His positio...
-
THE CANAANITISH WOMAN (Mark 7:24). The two accounts are, however,
independent....
-
The children are the Jews; the dogs are the Gentiles. Christ here
speaks as a Jew, not yet revealing His true sentiments towards the
Gentiles, for which see Matthew 8:11; John 4:23; Acts 10:28, etc. T...
-
MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 15
The three sections of chapter 15 show Jesus’ attitude to people who
were not *Jews. He wanted them to be happy with the good news...
-
TO CAST IT TO DOGS. — The word used was diminutive in its form, and
as such pointed not to the wild, unclean beasts that haunt the streets
of an Eastern city (Psalms 59:6), but to the tamer animals th...
-
CHAPTER 12
The Crisis in Galilee
Matthew 14:1 - Matthew 15:1 - Matthew 16:1.
THE lives of John and of Jesus, lived so far apart, and with so little
intercommunication, have yet been interwoven in a...
-
_Entreaty renewed at close quarters with success_....
-
οὐκ ἔστιν καλὸν, etc.: seemingly a hard word, but not
so hard as it seems. First, it is not a simple monosyllabic negative,
leaving no room for parley, but an argument inviting further
discussion. Nex...
-
_Woman of Canaan_ (Mark 7:24-30). This excursion to the north is the
result of a passionate longing to escape at once from the fever of
popularity and from the _odium theologicum_ of Pharisees, and to...
-
THE REWARD OF AN OUTSIDER'S FAITH
Matthew 15:21-28
A crumb from the table of our Lord can make the heart satisfied and
glad. But the suppliant must take the right place and give Him His
right place....
-
The question was not of cleanliness, but of ritual. This washing of
hands to remove imaginary evil was a part of the tradition of the
elders. Against the binding of such burdens on men our Lord
passio...
-
And to cast it to the dogs; i.e. to Gentiles, sometimes so called by
the Jews. (Witham) --- The diminutive word Greek: Kunarios, or whelp,
is used in both these verses in the Septuagint. Our Lord cros...
-
THE SYROPHENICIAN WOMAN
Matthew 15:21-28; Mark 7:24-30. “And rising up, He departed thence
into the regions of Tyre and Sidon. And having come into a house, he
wished no one to know it; and He was not...
-
"Then came she and worshipped him, saying, Lord, help me. (26) But he
answered and said, It is not meet to take the children's bread, and
cast it to dogs. (27) And she said, Truth, Lord: yet the dogs...
-
Chapter 8, which opens the portion that comes before us tonight, is a
striking illustration as well as proof of the method which God has
been pleased to employ in giving us the apostle Matthew's accou...
-
_THE WOMAN OF CANAAN_
‘Behold, a woman of Canaan came out of the same coasts, and cried
unto Him, saying, Have mercy on me, O Lord, thou Son of David; my
daughter is grievously vexed with a devil,’ e...
-
26._It is not seemly. _Christ’s reply is harsher than ever, and one
would think that he intended by it to cut off all hope; for not only
does he declare that all the grace which he has received from t...
-
chapter 15 displays man and God, the moral contrast between the
doctrine of Christ and that of the Jews; and thus the Jewish system is
rejected morally by God. When I speak of the system, I speak of t...
-
BUT HE ANSWERED, AND SAID,.... To the woman, as the Persic version
reads it, and the sense requires:
IT IS NOT MEET TO TAKE THE CHILDREN'S BREAD, AND TO CAST IT TO DOGS;
which he said, to try her fai...
-
But he answered and said, It is not meet to take the children's bread,
and to cast _it_ to dogs.
Ver. 26. _And to cast it to dogs_] To whelps, saith St Mark. _a_ So
he calls her bitch, her daughter w...
-
_Jesus departed into the coasts of Tyre and Sidon_ Not to those cities
which were to have no share in his mighty works, Matthew 11:21; but
into that part of the land of Israel which bordered on their...
-
NOT MEET; not suitable.
CHILDREN'S BREAD; that which was designed for the Jews, called
children.
DOGS; Gentiles, by the Jews called dogs. This he said to lead the
woman to show her true character, w...
-
BUT HE ANSWERED AND SAID, IT IS NOT MEET TO TAKE THE CHILDREN'S BREAD,
AND TO CAST IT TO DOGS....
-
After the power and grace of the Lord Jesus has wrought so great,
refreshing blessing, the cold, barren criticism of scribes and
Pharisees of Jerusalem is an example of how the deadening principle of...
-
21-28 The dark corners of the country, the most remote, shall share
Christ's influences; afterwards the ends of the earth shall see his
salvation. The distress and trouble of her family brought a wom...
-
Mark saith, MARK 7:27, _Jesus said unto her, Let the children first be
filled; for it is not meet, &c._ By the _children_ here he means the
Jews, by the _dogs_ he means the heathen. The Jews are calle...
-
Tertullian Against Marcion Book IV
and, "It is not meet to take the children'sbread, and to cast it to
dogs,"[173]
Tertullian On Prayer
from his children, and hand it to dogs? "[44]
Pseudo-Cyprian...
-
Matthew 15:26 But G1161 answered G611 (G5679) said G2036 (G5627) is
G2076 (G5748) not G3756 good...
-
‘And he answered and said, “It is not right to take the children's
bread and throw it to the dogs.” '
So He turns to the woman and says, “It is not right to take the
children's bread and throw it to t...
-
JESUS BEGINS TO MOVE TOWARDS THE GENTILES (15:22-28).
Jesus now moves for safety and quiet towards Tyre and Sidon. There
were many Jews in the area who had shown an interest in hearing Him
(see Mark 3...
-
Matthew 15:26. IT IS NOT MEET. The reply is not harsh, nor is it a
refusal (Mark: ‘Let the children first be fed'). It calls forth the
woman's faith, and convinces the disciples that it is ‘proper' to...
-
Matthew 15:22
Mother's Love.
I. Our Lord judged this woman after He had tried her, as gold is tried
in the fire. Why He did so we cannot tell. Perhaps He wanted by the
trial to make her a better woma...
-
Jesus had been in conflict with the Scribes and Pharisees. He never
liked such discussions, and though he was always victorious in every
controversy, it grieved his spirit.
Matthew 15:21. _Then Jesus...
-
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying,_
Our Lord had been busily engaged in healing the sick, and now these
pettifoggers came round about him to try...
-
Matthew 15:1. then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying, Why do thy disciples transgress the tradition of
the elders? for they wash not their hands when they eat bread....
-
Matthew 15:10. _And he called the multitude, and said unto them, Hear,
and understand: Not that which goeth into the mouth defileth a man,
but that which cometh out of the mouth, this defileth a man._...
-
Matthew 15:13. _But he answered and said, Every plant, which my
heavenly Father hath not planted shall be rooted up._
He had not any peculiar tenderness towards them, they were no plants
of his Fathe...
-
Matthew 15:18. _But those things which proceed out of the mouth come
forth from the heart; and they defile the man. For out of the heart
proceed evil thoughts, murders, adulteries, fornications, theft...
-
Matthew 15:21. _Then Jesus went thence,_
He was glad to get away from the scribes and Pharisees, who had been
disputing about such trifles as the washing of his disciples' hands;
he was tired of the...
-
CONTENTS: Scribes and Pharisees rebuked. Syrophonecian's daughter
healed. The multitude healed. 4000 fed.
CHARACTERS: Jesus, Peter, (disciples), Syrophonecian woman, her
daughter.
CONCLUSION: The Ch...
-
Matthew 15:2. _Why do thy disciples transgress the tradition of the
elders?_ The cabala, or unwritten law, was counted by the pharisees of
equal authority with the law itself. Rabbi Aquiba says, he wh...
-
IT ISN'T RIGHT. What he said was not an insult, but normal Jewish
language emphasizing the separation between Jew and Gentile. Jesus is
giving her an opportunity to declare her faith....
-
JESUS SENDS A DEMON OUT OF A GIRL MATTHEW 15:21-28; MARK 7:24-30;
MATTHEW 15:21 Then Jesus went thence, and departed into the coasts of
Tyre and Sidon....
-
CHAPTER 15
_Then there came to Him_, &c. The Scribes of Jerusalem, as being at
the very fountain head of faith and religion, arrogated to them selves
the right of censuring the doctrine of new teache...
-
_CRITICAL NOTES_
Matthew 15:21. DEPARTED.—_Withdrew_ (R.V.) for retirement (Mark
7:24). COASTS.—_Parts_ (R.V.). The reference is apparently to the
places of Galilee that bordered on the narrow strip o...
-
EXPOSITION
MATTHEW 15:1
_Discourse concerning ceremonial pollution. _(Mark 7:1.)
MATTHEW 15:1
THEN. This is after the third Passover, which wheth
-
Then came to Jesus Scribes and Pharisees, which were from Jerusalem
(Matthew 15:1),
Hey, these guys had come a long way to challenge Him. They came all
the way from Jerusalem clear up to Galilee, whi...
-
Acts 22:21; Acts 22:22; Ephesians 2:12; Galatians 2:15; Mark 7:27;...
-
Children's [τ ω ν τ ε κ ν ω ν]. Bengel observes that while
Christ spoke severely to the Jews, he spoke honorably of them to those
without. Compare John 4:22.
Dogs [κ υ ν α ρ ι ο ι ς]. Diminutive : li...
-
Observe here, the seeming severity of Christ to this poor woman; he
calls her not. woman but. dog: and as it were spurns her from his feet
with an harsh repulse. Did ever so severe. word drop from tho...