Verse Matthew 21:9. _HOSANNA TO THE SON OF DAVID_] When persons applied to the king for help, or for a redress of grievances, they used the word _hosanna_, or rather from the Hebrew הושיעה נא HOSHIAH...
HOSANNA TO THE SON OF DAVID ... - The word “hosanna” means “save now,” or “save, I beseech thee.” It is a Syriac word, and was a form of acclamation used among the Jews. It was probably used in the ce...
9. THE KING ENTERS INTO JERUSALEM. The Parables of the Two Sons and the Householder and His Vineyard. CHAPTER 21 1. The King Enters Jerusalem. (Matthew 21:1 .) 2. The Second Cleansing of the Temple...
THE TRIUMPHAL ENTRY (Mark 11:1 *, Luke 19:23; John 12:12). Mt. curiously misrepresents the poetic description of one animal in Zechariah 9:9 by making J
When they had come near to Jerusalem, and when they had come to Bethphage, to the Mount of Olives, then Jesus sent on two disciples ahead. "Go into the village which is facing you," he said, "and imme...
THE BEGINNING OF THE LAST ACT (Matthew 21:1-11)...
HOSANNA. Save now. Aramaic _Hoshi'an-na'_. Help now. See App-94. Quoted from Psalms 118:25; Psalms 118:26. At the later entry (Luke 19:38) the cry was different in words, but similar in intent. For th...
_Hosanna_ Hebr. "_hoshiah-na_," "save now," "save I pray." _Na_is a particle of entreaty added to imperatives. They are the first words of Psalms 118:25, "Save now I beseech thee, O Lord; O Lord, I be...
_Nisan_9 (_Palm Sunday_). Ch. Matthew 21:1-10. The Royal Entry into Jerusalem Mark 11:1-11; Luke 19:29-40; John 1
ὩΣΑΝΝΆ. Hebr. ‘_hoshiah-na_,’ ‘save now,’ ‘save I pray.’ _Na_ is a particle of entreaty added to imperatives. They are the first words of Psalms 118:25, ‘Save now, I beseech thee, O Lord; O Lord, I be...
THE ROYAL ENTRY INTO JERUSALEM Mark 11:1-11; Luke 19:29-40; John 12:12-19. St Luke alone places here the incident of Christ weeping over Jerusalem ...
l. And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2. Saying unto them, "Go into the village over against you, and straight...
_WITH THE FINISH IN SIGHT JESUS ENTERED JERUSALEM AND CLEANSED THE TEMPLE MATTHEW 21:1-17:_ One of the great statements from this section concerned the donkey and colt, "The Lord has need of them." Yo...
ΠΡΟΆΓΟΝΤΕΣ _praes. act. part. от_ ΠΡΟΆΓΩ (G4254) предшествовать, идти впереди, ΆΚΟΛΟΥΘΟΎΝΤΕΣ _praes. act. part. от_ ΆΚΟΛΟΥΘΈΩ (G190) следовать, ΈΚΡΑΖΟΝ _impf. ind. act. от_ ΚΡΆΖΩ (G2896) кричать. It...
AND A VERY GREAT MULTITUDE SPREAD THEIR GARMENTS— When the multitude saw Jesus mounted, they immediately bethought themselves of shewing him the honours which kings and conquerors obtained in their tr...
Section 54 JESUS ENTERS JERUSALEM IN MESSIANIC TRIUMPH (Parallels: Mark 11:1-11; Luke 19:29-44; John 12:12-19) TEXT 21:1-11 1 And when they drew nigh unto Jerusalem, and came unto Bethphage, unto th...
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, For the exposition of this majestic scene-recorded, as will be seen, by...
20 James and John were the sons of Zebedee (Mar_:10:35). Our Lord called them “sons of thunder” (Mar_3:17), to indicate their tempestuous and violent disposition. The gentleness and love of John's wri...
21:9 saying, (h-12) Psalms 118:25-26 . Hosanna signifies 'Save now.' Lord; (i-29) As ch. 1.22....
THAT WENT BEFORE] These were the multitudes mentioned by St. John, who went out from Jerusalem to meet Jesus. Those who followed behind were the Galileans. HOSANNA TO THE SON OF DAVID] This can only m...
THE TRIUMPHAL ENTRY. CLEANSING OF THE TEMPLE Chronology of the Last Week of Christ's Life, commonly called Holy Week (chiefly after Hastings' 'Dictionary of Christ and the Gospels'). Sabbath, Nisan 8...
SOLEMN ENTRY INTO JERUSALEM (Mark 11:1; Luke 19:29; John 12:12). More than a third of the entire Gospel narrative is occupied with the last week of Christ's life, commonly called Holy Week. The cause...
MATTHEW’S GOOD NEWS MATTHEW’S *GOSPEL _HILDA BRIGHT_ CHAPTER 21 JESUS ENTERS JERUSALEM 21:1-11 V1 As they came nearer to Jerusalem, they reached the town called Bethphage. It was on the Mount o...
HOSANNA. — We gather, by comparing the four Gospels, the full nature of the mingled cries that burst from the multitude. (1.) As here, “Hosanna.” The word was a Hebrew imperative, “Save us, we beseech...
τὴν ὄνον καὶ τὸν πῶλον : that both were brought is carefully specified in view of the prophetic oracle as understood by the evangelist to refer to two animals, not to one under two parallel names. ἐπέ...
οἱ ὄχλοι : the crowd divided into two, one in front, one in rear, Jesus between. ἔκραζον : lip homage followed the carpeting of the way, in words borrowed from the Psalter (Psalms 118:25-26), and vari...
_The entry_ (Mark 11:1-11; Luke 19:29-44)....
THE LORD OF THE TEMPLE Matthew 21:8-17 It was only a crowd of poor people who escorted Jesus on Palm Sunday to the Holy City; but they sent their hosannas upward to the highest, and their shouts of a...
In this cleansing of the Temple for the second time-He had done the same at the outset of His ministry- the Lord revealed His conception of the secret of all civic righteousness and strength. He revea...
And the multitudes that went before, and that followed, cried, saying, (e) Hosanna to the Son of David: (f) Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest. (e) This was an...
Hosanna, [2] or hosiah-na, was an acclamation of the Jews: when applied to God, means save us, I beseech Thee; when applied to a sovereign prince, means vivat, in Latin, or long live the king. (Bible...
TRIUMPHANT ENTRY John 12:12-19; Matthew 21:1-11; Matthew 21:14-17; Luke 19:29-44;...
"And the disciples went, and did as Jesus commanded them, (7) And brought the ass, and the colt, and put on them their clothes, and they set him thereon. (8) And a very great multitude spread their ga...
We now enter on the Lord's final presentation of Himself to Jerusalem, traced, however, from Jericho; that is, from the city which had once been the stronghold of the power of the Canaanite. The Lord...
9._Hosanna to the Son of David. _This prayer is taken from Psalms 118:25. Matthew relates expressly the Hebrew words, in order to inform us, that these applauses were not rashly bestowed on Christ, an...
Afterwards (chapter 21), disposing of all that belonged to His willing people, He makes His entry into Jerusalem as King and Lord, according to the testimony of Zechariah. But although entering as Kin...
AND THE MULTITUDES THAT WENT BEFORE,.... That is, that went before Christ; accordingly the Syriac, Arabic, Persic, and Ethiopic versions, and Munster's Hebrew Gospel, read, "that went before him": the...
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed _is_ he that cometh in the name of the Lord; Hosanna in the highest. Ver. 9. _Hosanna to th...
_And the multitude that went before, and that followed_ In this triumphal procession, _cried, saying_ Probably from a divine impulse; for certainly most of them understood not the words they uttered,...
HOSANNA; Save now. An expression of joy, invoking blessings on him as the Messiah. HOSANNA IN THE HIGHEST; let our hosannas on earth be responded to and ratified in the highest heavens....
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David! Blessed is He that cometh in the name of the Lord; Hosanna in the highest! While Jesus was waiting a...
The triumphant entry:...
It is a moment of most serious significance as the Lord is now about to enter Jerusalem. He is to be publicly presented to Israel, yet in lowly grace, not in power and majesty. Two of His disciples ar...
1-11 This coming of Christ was described by the prophet Zechariah, Zechariah 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meek...
Ver. 7-9. Mark saith, MARK 11:7, And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. And many spread their garments in the way: and others cut down branches off th...
Clement of Alexandria The Instructor Book I "Plucking," it is said, "branches of olives or palms, the children went forth to meet the Lord, and cried, saying, Hosanna to the Son of David! Blessed is H...
Matthew 21:9 Then G1161 multitudes G3793 before G4254 (G5723) and G2532 followed G190 (G5723) out G2896 ...
‘And the crowds who went before him, and those who followed, cried, saying, “Hosanna to the son of David. Blessed is he who comes in the name of the Lord. Hosanna in the highest.” ' And as they went o...
THE RIDE INTO JERUSALEM (21:8-17). Passover time was always a time of high excitement and fervour. At that time pilgrims would be flooding into Jerusalem from Galilee and Peraea, as well as from Judae...
The date of the public entry into Jerusalem (narrated by all four Evangelists) was _Sunday, the_ _10th of the month Nisan._ We hold that our Lord ate the Passover at the usual time (see on chap. Matth...
Matthew 21:9. AND THE MULTITUDES THAT WENT BEFORE HIM, etc. In responsive chorus. Such ‘antiphonies' were common in Jewish worship, especially in the recitation of the Psalms. Those going before had p...
THAT WENT BEFORE HIM AND THAT FOLLOWED (ο προαγοντες αυτον κα ο ακολουθουντες). Note the two groups with two articles and the present tense (linear action) and the imperfect εκραζον "were crying" a...
CONTENTS: The triumphant entry. Jesus' second purification of the temple. Barren fig tree cursed. Jesus' authority questioned. Parable of the two sons in the vineyard. Parable of the house-holder dema...
Matthew 21:1. _When they were come to Bethphage._ The rabbins dispute about the etymon of this village, whether it mean the “house of the fountain,” as is the literal import; or the “house of grossiti...
PRAISE TO DAVID'S SON. Declaring that Jesus is the Messiah! IN THE NAME OF THE LORD. Partly from PSALMS 118:25-26, a song of praise used at the close of Passover, and at the Feast of Tabernacles. This...
_And when they drew nigh unto Jerusalem, and were come to Beth-phage._ SIXTH SUNDAY IN LENT I. It presents an illustration of the relation of Christ to the religious feeling of mankind. We are relig...
Jesus rides into Jerusalem on a donkey Matthew 21:1-9; Mark 11:1-10; Luke 19:28-38; John 12:12-15;...
1-46 CHAPTER 21 _And when they were come nigh_, &c. Mark has (Mark 11:1), "And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, He sendeth forth two of His discip...
_CRITICAL NOTES_ We now enter upon the crowded and peculiarly solemn events of the great week of our Saviour’s career, His last week—the passion week (_Morison_). Matthew 21:1. JERUSALEM.—The Jerusal...
EXPOSITION MATTHEW 21:1 _Triumphal entry into Jerusalem_. (Mark 11:1; Luke 19:29; John 12:12.)...
Now when they drew near to Jerusalem, they were come to Bethphage, unto the mount of Olives, and then Jesus sent two disciples, saying unto them, Go into the village over against you, and immediately...
John 12:13; Luke 19:37; Luke 19:38; Luke 2:14; Matthew 21:15;...
Hosanna. O save!...
The multitudes cried, saying — Probably from a Divine impulse; for certainly most of them understood not the words they uttered. Hosanna — (Lord save us) was a solemn word in frequent use among the Je...