Verse 19. _WHY DOTH HE YET FIND FAULT?_] The apostle here introduces the Jew making an objection similar to that in Romans 3:7: _If the truth of God hath more abounded through my lie unto his_ _glory...
THOU WILT SAY THEN UNTO ME - The apostle here refers to an objection that might be made to his argument. If the position which he had been endeavoring to establish were true; if God had a purpose in a...
II. DISPENSATIONAL. GOD'S DEALINGS WITH ISRAEL. Chapter s 9-11. 1. Israel and God's Sovereignty. CHAPTER 9 _ 1. Paul's Yearning over Israel. (Romans 9:1 .)_ 2. What Israel Possesseth. (Romans 9:...
THE DIVINE SOVEREIGNTY IN JUDGMENT. Romans 9:19 f. The hard saying just enunciated provokes the question, Why does He blame, if the hardening is His doing and none may resist His will? Paul forgoes th...
THE PROBLEM OF THE JEWS (Romans 9:1-6) In Romans 9:1-33; Romans 10:1-21; Romans 11:1-36 Paul tries to deal with one of the m
But, then, you may ask, "If this is so how can God go on blaming men if they do not take his way? Who can withstand God's purpose?" Fellow! Who are you to be arguing with God? Surely the thing that is...
FIND FAULT. Greek. _memphomai._ Only here, Mark 7:2.Hebrews 8:8. WILL. App-102....
(B) Is Man responsible? 19. _Thou wilt say then_ St Paul is still, as so often before, writing as if an opponent were at his side. How vividly this suggests that he had _himself_experienced the confli...
E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL The theme of Romans 1:16-17 has been worked out; it has been shown that the Gospel is a power of GOD unto salvation for them that b...
14–33. This choice of GOD is not unjust, because it flows from His Mercy, not from man’s disposition or efforts. (17) Pharaoh himself was raised up to give an instance of GOD’S power and to make wide...
ΜΈΜΦΕΤΑΙ _praes. ind. med. (dep.) от_ ΜΈΜΦΟΜΑΙ (G3201) винить, обвинять, ΆΝΘΈΣΤΗΚΕΝ _perf. ind. act. от_ ΆΝΘΊΣΤΗΜΙ (G436) противостоять, сопротивляться....
DISCOURSE: 1886 GOD’S SOVEREIGNTY NOT TO BE ARRAIGNED BY MEN Romans 9:19. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repl...
WHY DOTH HE YET FIND FAULT?— This objection is put a little differently, ch. Romans 3:7. There it is, "If God's faithfulness is glorified by my wickedness, why am I condemned as a sinner." Here it is,...
_TEXT_ Romans 9:19-29. Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? Romans 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing form...
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? THOU WILT SAY THEN UNTO ME, WHY, [ ti (H5101)], or (according to another reading) 'Why, then' [ moi (G3427) o...
__ God's Sovereignty-Individual 37 God's love never lets us go. The trials and tribulations we endure are not tokens of His displeasure. They are all tempered by His loving heart. A sense of His lov...
THE REJECTION OF ISRAEL NO DISPARAGEMENT OR DISPROOF OF THE GOSPEL The Apostle sorrows over the exclusion of Israel (Romans 9:1), but their exclusion does not involve any breach of God's promises, for...
PAUL’S LETTER TO THE *ROMANS ROMANS _HILDA BRIGHT AND KEITH SIMONS_ CHAPTER 9 GOD’S *BLESSINGS FOR THE *JEWS 9:1-5 V1 I speak the truth in *Christ. I am not lying. The *Holy Spirit guides my con...
(19-21) These verses contain the third part of the vindication, which is based upon a possible extension of the objection. Not only might it seem as if this absolute choice and rejection was unjust in...
CHAPTER 20 THE SORROWFUL PROBLEM: JEWISH UNBELIEF; DIVINE SOVEREIGNTY Romans 9:1 WE may well think that again there was silence awhile in that Corinthian chamber, when Tertius had duly inscribed the...
ff. But human nature is not so easily silenced. This interpretation of all human life, with all its diversities of character and experience, through the will of God alone, as if that will by itself ex...
In the second part of his theodicy Paul meets the objection that this sovereign freedom of God is essentially unjust....
THE RIGHTEOUSNESS OF GOD'S CHOICES Romans 9:14 God desires to do His best for every man. But, as in the case of Esau, who wantonly sold his birthright, and of Pharaoh, who turned all God's revelation...
The connection between this very remarkable passage and the preceding climax is close. The great certainty of "no separation" is the experience of one in close communion with the Lord experimentally....
(16) Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? (16) Another objection, but only for the reprobate, rising upon the former answer. If God appoints to ever...
Thou wilt say, therefore, to me, &c. The apostle makes objection, that if God call some and harden, or even permit others to be hardened, and no one resisteth, or can hinder his absolute will, why sho...
TWENTY-FIRST PASSAGE (9:1-29). THE LIBERTY OF GOD IN REGARD TO THE ELECTION OF ISRAEL. The apostle opens this passage with a preface expressing the profound grief he feels in view of the mysterious fa...
“ _Thou wilt say then unto me, Why doth he yet find fault? For who can resist His will? Much rather_, _O man, who art thou that repliest against God? Shall the vessel of clay say to him that formed it...
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? (20) Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, W...
The circumstances under which the epistle to the Romans was written gave occasion to the most thorough and comprehensive unfolding, not of the church, but of Christianity. No apostle had ever yet visi...
19._Thou wilt then say, etc. _Here indeed the flesh especially storms, that is, when it hears that they who perish have been destined by the will of God to destruction. Hence the Apostle adopts again...
There remained one important question to be considered, namely, how this salvation, common to Jew and Gentile, both alienated from God this doctrine that there was no difference was to be reconciled w...
THOU WILT SAY THEN UNTO ME,.... That is, thou wilt object to me; for this is another objection of the adversary, against the doctrine the apostle was advancing: and it is an objection of a mere natura...
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Ver. 19. _Why doth he yet find fault_] _Queritur, _ Complain, saith the Vulgate; which interpretation deceived...
_Thou wilt say then unto me, Why doth he yet find fault_ As if he had said, Because I affirm concerning God, that _whom he will he hardeneth_, thou wilt say, Why then doth he yet find fault with, or c...
FIND FAULT; blame persons for doing wrong. RESISTED HIS WILL; thwarted his counsels, by which "he hath mercy on whom he will have mercy, and whom he will he hardeneth," verse Romans 8:18. This is the...
THOU WILT SAY THEN UNTO ME, WHY DOTH HE YET FIND FAULT? FOR WHO HATH RESISTED HIS WILL?...
Silencing the reasonable objector:...
WHAT OF GOD'S PROMISES TO ISRAEL? Now, such being the case - that God had purposed in eternal counsel the blessing of Gentiles on an equal basis with Jews, as it is this day - what is to become of the...
God loved Jacob. God "hated" Esau. NOTE: 1. Nothing to de with their eternal salvation. 2. Not hate in sense of "despise, bad feelings" 3. Vine, p. 538, "Relative preference for one thing over an...
THOU WILT SAY THEN UNTO ME, WHY DOTH HE STILL FIND FAULT? FOR WHO WITHSTANDETH HIS WILL? 'Why doth he still find fault?' -this seems to be an argument that is raised that says, 'If God is glorified...
14-24 Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a...
Here he obviates a third objection or cavil. The first was, that God is unfaithful, ROMANS 9:6; the second, that God is unjust, ROMANS 9:14; now the third is, that God is severe and cruel. Some might...
Thou wilt say then unto me, Why doth he still find fault? [That God actually and always does find fault with sinners is a fact never to be overlooked, and is also a fact which shows beyond all questio...
Romans 9:19 say G2046 (G5692) me G3427 then G3767 Why G5101 still G2089 fault G3201 (G5736) For...
GOD HAS THE SOVEREIGN RIGHT TO DO WHAT HE CHOOSES, AND TO SAVE WHOM HE WILL (9:19-29). Paul does not hide from the consequences of what he has been saying. He rather defends it by appealing to God's a...
‘You will say then to me, “Why does he still find fault? For who withstands his will?” ' He opens with a theoretical argument, although no doubt one he had heard many times, that of someone who says,...
NOT ALL ISRAEL ARE THE TRUE ISRAEL. THE TRUE ISRAEL ARE A REMNANT OF ISRAEL CHOSEN BY GOD, TOGETHER WITH SOME BELIEVING GENTILES. FOR GOD HAS A RIGHT TO DO WHAT HE WILL (9:6-29). Paul now begins to es...
THE MESSSIAH HAS COME AND IS FOR ALL. GOD HAS NOT FAILED IN HIS PROMISES TO THE TRUE ISRAEL. SALVATION FOR ALL IS THROUGH FAITH IN THE MESSIAH (9:1-11:36) Paul now expands on Chapter s 1-8, in which h...
Romans 9:19. THOU WILT SAY THEN UNTO ME. This verse states a further objection, growing out (‘then') of what has already been said. It is not necessary even here, where the answer is so sharply person...
II. _God's Promise is not Void._ The rejection of the gospel by the Jews, which has caused the deep emotion of the Apostle in view of their great privileges (Romans 9:1-5), does not render God's promi...
WHY DOTH HE STILL FIND FAULT? (τ ετ μεμφεται?). Old verb, to blame. In N.T. only here and Hebrews 8:8. Paul's imaginary objector picks up the admission that God hardened Pharaoh's heart. "Still" (ε...
Paul begins by expressing his great sorrow because the Jews had rejected Christ. Romans 9:1. _I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I hav...
The Jews thought that God must certainly save them. They thought they had a birth claim. Were they not the children of Abraham? Surely they had some right to it. This chapter battles the question of r...
CONTENTS: Covenants of Israel not set aside by Gospel. The seven-fold privilege of Israel. The blinding of Israel and God's mercy to the Gentiles. CHARACTERS: God, Christ, Holy Spirit, Abraham, Sarah...
Romans 9:1. _I say the truth in Christ, I lie not._ These forms of speech are equivalent to a solemn oath, and emanate from a heart deeply imbued with the sentiments of the Saviour, who often wept ove...
ONE OF YOU, THEN. "If the character of Moses and Pharaoh are ENTIRELY the result of God's will, doesn't the difference between them disappear? Doesn't this make men the helpless tools of God? How can...
_CRITICAL NOTES_ Romans 9:17.—According to Sir G. Wilkinson, the Pharaoh here meant was Thothmes III., not drowned, but overthrown in the Red Sea. Reigned twenty-five years after that event. So Jewish...
EXPOSITION ROMANS 11:1 2. _The present position and prospects of the Jewish nation con-sidereal._ ROMANS 9:1 (1) _Deep regret expressed for the present exclusion of the Jewish nation from inheritan...
Paul has just closed the eighth chapter of Romans in which he has taken us into the very peaks of the spiritual experiences that are ours in Christ Jesus. Showing us that we have this glorious place i...
1 Corinthians 15:12; 1 Corinthians 15:35; 2 Chronicles 20:6; Acts 2:23;...
Hath resisted [α ν θ ε σ τ η κ ε ν]. Rev., more correctly, with - standeth. The idea is the result rather than the process of resistance. A man may resist God's will, but cannot maintain his resistanc...
HATH GOD CAST AWAY HIS PEOPLE? Romans 9:1 INTRODUCTORY WORDS 1. We have the depths of the heart of Paul toward the Jews. How the heart of the Apostle must have throbbed as he wrote, "I say the truth...
Why doth he still find fault — The particle still is strongly expressive of the objector's sour, morose murmuring. For who hath resisted his will — The word his likewise expresses his surliness and av...
Here the apostle brings in the unbelieving and rejected Jews making an objection against God: "If the case be thus, that God doth sometimes, and that justly, leave abdurate sinners to harden themselve...