τί οὖν ἐροῦμεν; cf. Romans 6:1; Romans 7:7; Romans 8:31. It is Paul who speaks, anticipating, as he cannot help doing, the objection which is sure to rise, not only in Jewish minds, though it is with them he is directly concerned, but in the mind of every human being who reads his words. Yet he states the objection as one in itself incredible, μὴ ἀδικία παρὰ τῷ θεῷ; surely we cannot say that there is unrighteousness with God? This is the force of the μὴ, and Paul can answer at once μὴ γένοιτο : away with the thought! God says Himself that He shows mercy with that sovereign freedom which Paul has ascribed to Him; and the principle of action which God announces as His own cannot be unjust.

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Old Testament