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Verse Romans 9:14. _WHAT SHALL WE SAY THEN?_] To what conclusion
shall we come on the facts before us? Shall we suggest that God's
bestowing peculiar privileges in this unequal manner, on those who
o...
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WHAT SHALL WE SAY THEN? - What conclusion shall we draw from these
acknowledged facts, and from these positive declarations of Scripture.
IS THERE UNRIGHTEOUSNESS WITH GOD? - Does God do injustice or...
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II. DISPENSATIONAL.
GOD'S DEALINGS WITH ISRAEL.
Chapter s 9-11.
1. Israel and God's Sovereignty.
CHAPTER 9
_ 1. Paul's Yearning over Israel. (Romans 9:1 .)_
2. What Israel Possesseth. (Romans 9:...
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GOD'S FREE ELECTION.
Romans 9:6. We must distinguish: to be of Israel, is not to be Israel.
Mere physical heredity counts for nothing: Isaac was the proper seed
of Abraham, designated as the child of...
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THE PROBLEM OF THE JEWS (Romans 9:1-6)
In Romans 9:1-33; Romans 10:1-21; Romans 11:1-36 Paul tries to deal
with one of the m
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What shall we then say? Are you going to say that there is injustice
with God? God forbid! For, he says to Moses: "I will have mercy on
whomsoever I will have mercy and I will have pity on whomsoever...
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WHAT, &C. See Romans 3:5.
UNRIGHTEOUSNESS. Greek. _adikia._ App-128.
WITH. Greek. _para_. App-104.
GOD FORBID. See Luke 20:16....
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Electing Sovereignty: Vindication, Restatement and application
(A) Is God unrighteous?
14. _What shall we say then?_ Same words as Romans 3:5; Romans 4:1;
Romans 6:1;...
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14–33. This choice of GOD is not unjust, because it flows from His
Mercy, not from man’s disposition or efforts. (17) Pharaoh himself
was raised up to give an instance of GOD’S power and to make wide...
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ΤΊ ΟΥ̓͂Ν ἘΡΟΥ͂ΜΕΝsometimes have ἔστω, when one
side grants what the other states (_Gory_. 516 c), but it is not
common.
ΟΥ̓ ΚΑΤΕΒΆΡΗΣΑ ὙΜΑ͂Σ. The verb is late, and occurs
nowhere else in Biblical Gree...
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E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL
The theme of Romans 1:16-17 has been worked out; it has been shown
that the Gospel is a power of GOD unto salvation for them that
b...
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ΈΡΟΎΜΕΝ _fut. ind. act. от_ ΛΈΓΩ (G3004)
говорить,
ΜΉ (G3361) используется в вопросах, на
которые ожидается ответ: "нет"
ΓΈΝΟΙΤΟ _aor._ opt. _med. (dep.) от_ ΓΊΝΟΜΑΙ (G1096)
становиться. Это выражен...
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WHAT SHALL WE SAY THEN?— So far the Apostle, in this chapter, has
considered God's choosing or refusing any body of men in general,
without supposing them to be corrupt, or to have forfeited the divin...
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_TEXT_
Romans 9:14-18. What shall we say then? Is there unrighteousness with
God? God forbid. Romans 9:15 For he saith to Moses, I will have mercy
on whom I have mercy, and I will have compassion on w...
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What shall we say then? Is there unrighteousness with God? God
forbid.
WHAT SHALL WE SAY THEN? (SEE THE NOTE AT ) IS THERE UNRIGHTEOUSNESS
WITH GOD? GOD FORBID. Here we again quote from Olshausen,...
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God's Sovereignty-Individual
37 God's love never lets us go. The trials and tribulations we endure
are not tokens of His displeasure. They are all tempered by His loving
heart. A sense of His lov...
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THE REJECTION OF ISRAEL NO DISPARAGEMENT OR DISPROOF OF THE GOSPEL
The Apostle sorrows over the exclusion of Israel (Romans 9:1), but
their exclusion does not involve any breach of God's promises, for...
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 9
GOD’S *BLESSINGS FOR THE *JEWS 9:1-5
V1 I speak the truth in *Christ. I am not lying. The *Holy Spirit
guides my con...
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(14-18) These verses contain the second part of the vindication. This
power of choosing one and refusing another has always been reserved to
Himself by God; as is seen by the examples of Moses and Pha...
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IS THERE UNRIGHTEOUSNESS? — Again, as in Romans 3:5, the Apostle
anticipates a possible objection. Does not this apparently arbitrary
choice of one and rejection of another imply injustice in Him who...
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CHAPTER 20
THE SORROWFUL PROBLEM: JEWISH UNBELIEF; DIVINE SOVEREIGNTY
Romans 9:1
WE may well think that again there was silence awhile in that
Corinthian chamber, when Tertius had duly inscribed the...
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In the second part of his theodicy Paul meets the objection that this
sovereign freedom of God is essentially unjust....
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τί οὖν ἐροῦμεν; _cf._ Romans 6:1; Romans 7:7; Romans
8:31. It is Paul who speaks, anticipating, as he cannot help doing,
the objection which is sure to rise, not only in Jewish minds, though
it is wit...
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THE RIGHTEOUSNESS OF GOD'S CHOICES
Romans 9:14
God desires to do His best for every man. But, as in the case of Esau,
who wantonly sold his birthright, and of Pharaoh, who turned all God's
revelation...
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The connection between this very remarkable passage and the preceding
climax is close. The great certainty of "no separation" is the
experience of one in close communion with the Lord experimentally....
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(10) What shall we say then? [Is there] (n) unrighteousness with God?
God forbid.
(10) The first objection: if God loves or hates without any
consideration of worthiness or unworthiness, then is he u...
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What shall we say, then? Is there injustice with God, when he bestows
special favours and benefits on some, and not on others? He answers,
by no means. And he justifies almighty God's conduct, ver. 22...
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“ _What shall we say then? Is there not unrighteousness with God?
Let it not be! For He saith to Moses, I will have mercy on whom I have
mercy, and I will have compassion on whom I have compassion. So...
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TWENTY-FIRST PASSAGE (9:1-29). THE LIBERTY OF GOD IN REGARD TO THE
ELECTION OF ISRAEL.
The apostle opens this passage with a preface expressing the profound
grief he feels in view of the mysterious fa...
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What shall we say then? Is there unrighteousness with God? God forbid.
(15) For he saith to Moses, I will have mercy on whom I will have
mercy, and I will have compassion on whom I will have compassio...
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The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
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_NO UNRIGHTEOUSNESS WITH GOD_
‘As it is written, Jacob have I loved, but Esau have I hated. What
shall we say then? Is there unrighteousness with God? God forbid.’
Romans 9:13
Jacob had great sins,...
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14._What then shall we say? etc. _The flesh cannot hear of this wisdom
of God without being instantly disturbed by numberless questions, and
without attempting in a manner to call God to an account. W...
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There remained one important question to be considered, namely, how
this salvation, common to Jew and Gentile, both alienated from God
this doctrine that there was no difference was to be reconciled w...
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WHAT SHALL WE SAY THEN?.... A form of expression the apostle
frequently uses, when he is about to introduce an objection, as is
what follows:
IS THERE UNRIGHTEOUSNESS WITH GOD? This is not an objecti...
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What shall we say then? _Is there_ unrighteousness with God? God
forbid.
Ver. 14. _ls there_] Carnal reason dares reprehend what it does not
comprehend. (Para.)...
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_What shall we say then?_ To this. The apostle now introduces and
refutes an objection. _Is there unrighteousness_, or injustice, _with
God?_ In the distribution of his providential blessings, in this...
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IS THERE UNRIGHTEOUSNESS WITH GOD? is it wrong for him to make such
distinctions as he does among men? GOD FORBID; certainly not: for
every thing he does, he has the wisest and best reasons. Whatever...
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WHAT SHALL WE SAY, THEN? IS THERE UNRIGHTEOUSNESS WITH GOD? GOD
FORBID!...
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THE DIVINE SOVEREIGNTY AND ITS RESULT.
A serious objection answered:...
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WHAT OF GOD'S PROMISES TO ISRAEL?
Now, such being the case - that God had purposed in eternal counsel
the blessing of Gentiles on an equal basis with Jews, as it is this
day - what is to become of the...
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God loved Jacob.
God "hated" Esau.
NOTE:
1. Nothing to de with their eternal salvation.
2. Not hate in sense of "despise, bad feelings"
3. Vine, p. 538, "Relative preference for one thing over an...
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14-24 Whatever God does, must be just. Wherein the holy, happy people
of God differ from others, God's grace alone makes them differ. In
this preventing, effectual, distinguishing grace, he acts as a...
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Another anticipation of an objection. Some might object and say: If
God elect some, and reject others, their case being the same, or their
persons being in themselves equal and alike, then he is unjus...
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What shall, we say then? [The apostle makes frequent use of the
semi-dialogue. Five times already in this Epistle he has asked this
question (Romans 3:5; Romans 4:1; Romans 6:1; Rom
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Clement of Alexandria Stromata Book IV "For there is no
unrighteousness with God,"[256]
Origen de Principiis Book I
How could his soul and its images be formed along with his body, who,
before he was...
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Romans 9:14 What G5101 say G2046 (G5692) then G3767 G3361
unrighteousness G93 with G3844 God G2316 not...
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NOT ALL ISRAEL ARE THE TRUE ISRAEL. THE TRUE ISRAEL ARE A REMNANT OF
ISRAEL CHOSEN BY GOD, TOGETHER WITH SOME BELIEVING GENTILES. FOR GOD
HAS A RIGHT TO DO WHAT HE WILL (9:6-29).
Paul now begins to es...
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THE MESSSIAH HAS COME AND IS FOR ALL. GOD HAS NOT FAILED IN HIS
PROMISES TO THE TRUE ISRAEL. SALVATION FOR ALL IS THROUGH FAITH IN THE
MESSIAH (9:1-11:36)
Paul now expands on Chapter s 1-8, in which h...
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‘What shall we say then? Is there unrighteousness with God?
Certainly not.'
Paul first raises the question that might be asked, ‘does this not
mean that God is behaving unfairly?' Paul's reply is stro...
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THE SCRIPTURE DEMONSTRATES THAT GOD IS SOVEREIGN OVER ALL THINGS AND
HAS MERCY ON WHOM HE WILLS (9:14-18).
Paul recognises that what he has just demonstrated about God's
elective mercy might raise the...
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Romans 9:14. WHAT SHALL WE SAY THEN? This question introduces an
objection, as in chaps. Romans 3:5; Romans 6:1; Romans 7:7, which is
then stated in the form of anothe
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II. _God's Promise is not Void._
The rejection of the gospel by the Jews, which has caused the deep
emotion of the Apostle in view of their great privileges (Romans
9:1-5), does not render God's promi...
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IS THERE UNRIGHTEOUSNESS WITH GOD?
(μη αδικια παρα τω θεωι?). Paul goes right to the
heart of the problem. Μη expects a negative answer. "Beside"
(παρα) God there can be no injustice to Esau or to...
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Paul begins by expressing his great sorrow because the Jews had
rejected Christ.
Romans 9:1. _I say the truth in Christ, I lie not, my conscience also
bearing me witness in the Holy Ghost, That I hav...
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The Jews thought that God must certainly save them. They thought they
had a birth claim. Were they not the children of Abraham? Surely they
had some right to it. This chapter battles the question of r...
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CONTENTS: Covenants of Israel not set aside by Gospel. The seven-fold
privilege of Israel. The blinding of Israel and God's mercy to the
Gentiles.
CHARACTERS: God, Christ, Holy Spirit, Abraham, Sarah...
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Romans 9:1. _I say the truth in Christ, I lie not._ These forms of
speech are equivalent to a solemn oath, and emanate from a heart
deeply imbued with the sentiments of the Saviour, who often wept ove...
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THAT GOD IS UNJUST? God treats all men on the same basis (Acts
10:34-35). The Jew would say that God was being unjust, if he did not
choose on the basis of family-line or actions. Paul shows now that...
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ROMANS—NOTE ON ROMANS 9:1 God’s Righteousness to Israel and to the
Gentiles. Paul has made it clear that God’s saving promises have
been fulfilled for the Gentiles. He now asks whether the promises Go...
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ROMANS—NOTE ON ROMANS 9:14 God is just in choosing one over the
other because _no one_ deserves to be saved (see Romans 3:23). The
salvation of anyone at all is due to God’s...
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_CRITICAL NOTES_
Romans 9:13. AS IT IS WRITTEN, JACOB I LOVED, BUT ESAU I HATED—There
is no necessity to soften the “hated” into “loved less”; the
words in Malachi proceed on the fullest meaning of ἐ...
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EXPOSITION
ROMANS 11:1
2. _The present position and prospects of the Jewish nation
con-sidereal._
ROMANS 9:1
(1) _Deep regret expressed for the present exclusion of the Jewish
nation from inheritan...
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Paul has just closed the eighth chapter of Romans in which he has
taken us into the very peaks of the spiritual experiences that are
ours in Christ Jesus. Showing us that we have this glorious place i...
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2 Chronicles 19:7; Deuteronomy 32:4; Genesis 18:25; Jeremiah 12:1;...
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HATH GOD CAST AWAY HIS PEOPLE?
Romans 9:1
INTRODUCTORY WORDS
1. We have the depths of the heart of Paul toward the Jews. How the
heart of the Apostle must have throbbed as he wrote, "I say the truth...
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Is there injustice with God — Is it unjust in God to give Jacob the
blessing rather than Esau? or to accept believers, and them only. God
forbid — In no wise. This is well consistent with justice; for...
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The apostle having by the two foregoing instances asserted his
doctrine, concerning the purpose and decree of God to justify those
that should believe in his Son, be they Gentiles or Jews: and
consequ...