δοκιμαζέσθωσαν : Chrys. notes that this corresponds to the provision μὴ νεόφυτον in the case of the episcopus. This testing of fitness for the office of deacon may have been effected either by (a) a period of probationary training, if the injunction in 1 Timothy 5:22, “Lay hands hastily on no man,” has reference to ordination, it is another way of saying δοκιμαζέσθωσαν πρῶτον, or by (b) the candidates producing what we should call testimonials of character. Such testimonials would attest that a man was ἀνέγκλητος, i.e., that no specific charge of wrong-doing had been laid against him (unblamed is Hort's rendering). Until a man has proved his suitability for a post by administering it, this is the most that can be demanded. Each step subjects a man's character to a fresh strain. If he comes out of the trial unscathed, he is entitled to be called ἀνεπίλημπτος. It is significant that in Titus 1:6-7, where the ordination of presbyters, or episcopi, with no antecedent diaconate is contemplated, this elementary and superficial test, that they should be ἀνέγκλητοι, is mentioned. See note on 1 Timothy 3:2. In a normal condition of the Church, episcopi are chosen from those whose fitness is matter of common knowledge.

διακονείτωσαν : For instances of this absolute technical sense of the word see reff.

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Old Testament