Acts 24:5

εὑρόντες γὰρ τὸν ἄνδρα … ὂς καὶ … ὅν καὶ ἐκρατ.: on the anacolouthon, Blass, Gram. des N.G., p. 277, Winer-Moulton, xlv., 6 b. Blass remarks that Luke gives no address so carelessly as that of Tertullus, but may not the anacolouthon here be the exact expression of the orator's invective? see critical note. λοιμόν : 1Sa 2:12; 1 Samuel 10:27; 1 Samuel 25:17; 1 Samuel 25:25; Psalms 1:1 (plural), 1Ma 15:21; 1Ma 10:61; 1Ma 15:3 R, ἄνδρες λοιμοί (cf. Proverbs 24:9; Proverbs 29:8 A). So in classical Greek Dem., and in Latin pestis, Ter., Cic., Sallust. In 1Ma 10:6 A, ἄνδρες παράνομοι is a further description of “the pestilent fellows” (so 1 Samuel 2:12, υἱοὶ λοιμοί = ἀνὴρ ὁ παράνομος, 2 Samuel 16:7). κινοῦντα στασιν, cf. Jos., B.J., ii., 9, 4. κιν. ταραχήν.: not against the Romans but amongst the Jews themselves such a charge would be specially obnoxious to Felix, who prided himself on keeping order. τὴν οἰκ.: the Roman empire, see on p. 270, cf. Acts 17:6, and Acts 21:28; see addition in [378] text. πρωτοστάτης : the τε closely connecting the thought that the prisoner does all this as the leader, etc., literally one who stands in the front rank, so often in classical Greek, in LXX, Job 15:24, AB. τῶν Ναζ.: “the disciple is not above his Master,” and the term is applied as a term of contempt to the followers of Jesus, as it had been to Jesus Himself, Who was stamped in the eyes of the Jews as a false Messiah by His reputed origin from Nazareth, John 1:46; John 7:41-42; see for the modern employment of the name amongst Jews and Mohammedans Plumptre, in loco, and further, Harnack, History of Dogma, i., 301, E.T. Blass compares the contemptuous term used by the Greeks, Χρηστιανοί, Acts 11:26. αἱρέσεως, see above on Acts 5:17, all references to the question of law, Acts 23:6; Acts 23:29, were purposely kept in the background, and stress laid upon all which threatened to destroy the boasted “peace” (Weiss).

[378] R(omana), in Blass, a first rough copy of St. Luke.