The real function of the Law was not to justify but to convict of sin, that men might the more readily turn in humble faith to Christ for relief from the burden of an accusing conscience. ἡ γραφὴ. The Old Testament was always designated by the plural γραφαί in apostolic times, for the several books were preserved in separate rolls and did not form a single whole. Here, therefore, ἡ γραφή points to some particular passage of the Law to which the author has already drawn attention as embodying its spirit. The passage of Deuteronomy 27:26 quoted in Galatians 3:10 answers this description, for it imprecates a curse on all who fell short of perfect obedience. συνέκλεισεν … τὰ πάντα. The figure here presented of prisoners under sentence, condemned to pay the penalty of sin, makes it clear that the object of συνέκλεισεν is persons, not things: and accordingly these prisoners are described in Galatians 3:23 as συγκλειόμενοι (masc.). A neuter plural substantive must therefore be understood with τὰ πάντα which is applicable to persons. Hence I infer that by τὰ πάντα is meant τὰ πάντα σπέρματα, i.e., all the families of Abraham after the flesh, in other words the whole Jewish nation. ἵνα … The design of the Law was to pave the way for the eventual fulfilment of the promise to all that believe by faith in Christ.

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Old Testament