Concluded all] RV 'shut up all things.' The OT. teaches what the Gospel teaches, that all need a gracious salvation. Both Law and Gospel contemplate the same ultimate end. 'The connexion of the argument is, that if the Law could give men spiritual life, and so enable them to fulfil its precepts, it would give them righteousness; but it does not pretend to do this; on the contrary, it shows the impotence of their nature by the contrast of their requirements with their performance' (Conybeare and Howson): cp. Romans 11:32.

23-29. The Law had a preparatory and disciplinary office, but it was now being fulfilled in the Gospel.

Paraphrase. '(23) Before Christ's coming it was the office of the Law to imprison men by its condemnation of sin until they should be set free by believing on Him. (24) Thus the Law was like a stem disciplinarian who made us willing and eager to receive the grace of God in the Gospel. (25) But now, in the freedom of faith and of sonship to God, we are exempt from the Law's bondage and discipline. (26, 27) Through faith we are united to Christ and are become God's children, and this is symbolised by our baptism. (28) In Him distinctions of nationality and social condition disappear; (29) in Him all believers alike become heirs of the gracious promise made to Abraham, the man of faith.'

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