ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας : according to this the evil originates in man himself, which would be the case more especially with the sin of lust; with regard to temptation to sin of another character see 1 Thessalonians 3:5, … μή πως ἐπείρασεν ὑμᾶς ὁ πειράζων, who is doubtlessly to be identified with Satan. ἐξελκόμενος καὶ δελεαζόμενος : describes the method of the working of ἐπιθυμία, the first effect of which is “to draw the man out of his original repose, the second to allure him to a definite bait” (Mayor). ἐξελκ. is in its original meaning used of fishing, δελεαζ. of hunting, and then of the wiles of the harlot; both the participles might be transferred, from their literal use in application to hunting or fishing, to a metaphorical use of alluring to sensual sin, and thus desire entices the man from his self-restraint as with the wiles of a harlot, a metaphor maintained by the words which follow, ‘conceived,' ‘beareth,' ‘bringeth forth'; cf. 2 Peter 2:14; 2 Peter 2:18, where the same verb is found, and Philo, Quod omn. prob lib., 22, ‘driven by passion or enticed by pleasure' ” (Knowling).

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Old Testament