Though the healed man had failed to keep hold of Jesus, Jesus does not lose hold of him, but εὑρίσκει αὐτὸν ἐν τῷ ἱερῷ, “finds him,” as if He had been looking out for him, cf. John 1:44; John 1:46, “in the temple,” where he may have gone to give God thanks. Jesus says to him Ἱδε ὑγιὴς γέγονας … γένηται. μηκέτι ἀμάρτανε, present imperative, “continue no longer in sin”. χεῖρον. There is then some worse consequence of sin than thirty-eight years' misery and uselessness. Apparently Jesus feared that health of body might only lead the man to further sin. His physical weakness was seemingly the result of sin, cf. Mark 2:5-10. Jesus is not satisfied with giving him physical health. Oscar Holtzmann observes that we have here the two leading Pauline ideas, that the Saviour frees from many O.T. precepts, and yet that His emancipation is a call to strive against sin (Johan., p. 60).

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Old Testament