And the Son is enabled to see what the Father does, because He loves the Son and shows Him all that He Himself does. The Father is not passive in the matter, merely allowing Jesus to discover what He can of the Father's will; but the Father δείκνυσιν, shows Him, inwardly and in response to His own readiness to perceive, not mechanically but spiritually, all that He does; πάντα apparently without limitation, for ποιεῖ is habitual present as φιλεῖ in previous clause, and cannot be restricted to the things God was then doing in the case of the impotent man. Besides, a merely human sonship scarcely satisfies the absolute ὁ πατήρ and ὁ υἱός of this passage. καὶ μείζονα … θαυμάζητε, the Father through the Son will do greater works than the healing of the impotent man; cf. 14:12; “that ye may marvel”; this seems an inadequate motive, but John 5:23 explains it. In the following passage, spiritual quickening is meant in John 5:21-27, while in John 5:28-29, it is the bodily resurrection that is in view.

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Old Testament