ἐπλήσθησαν, as in Luke 1:57; Luke 2:6, and again in Luke 2:22; in the first two places the reference is to the course of nature, in the second two to the course prescribed by the law. τοῦ περιτεμεῖν, the genitive not so much of purpose (Meyer, J. Weiss), but of more exact definition (Schanz; vide Burton, M. and T., § 400, on the use of τοῦ with infinitive to limit nouns). καὶ ἐκλήθη : the καὶ may be taken as “also” = He was circumcised (understood), and at the same time His name was called Jesus, or as introducing the apodosis: and = then (so Godet and Hahn). It might have been dispensed with (superfluit. Grotius).

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Old Testament