πολλοὶ γὰρ ἐλεύσονται, etc., the first omen the advent of pseudo-Messiahs. This first mentioned, quite naturally. Ruin of Jerusalem and the nation will come through revolt against Rome, and the deepest cause of revolt will be the Messianic hope as popularly understood. Volcanic outbursts of Messianic fanaticism inevitable, all the more that they have rejected the true spiritual Christ. Josephus testifies that this was the chief incentive to war against Rome (B. J., vi. 54). The aim of the popular Messianic hope was independence, and all leaders of movements having that goal in view came in the name of “Christs,” whether they formally assumed that name or not. It is doubtful if any did before the destruction of Jerusalem, but that does not falsify Christ's prediction, which is expressed in terms of an idea rather than in technical terms suggested by fact. It is not a vaticinium ex eventu; yet strictly true, if we understand by one coming in the name of Christ a leader of the fight for liberty (vindicem libertatis, Grotius). πολλοὺς πλανήσουσιν. The political Christs, leaders of the war against Rome, deceived the bulk of the people. Jesus wished His followers to hold entirely aloof from the movement. To warn them against sympathising with it was by no means superfluous (vide Luke 24:21; Acts 1:6).

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Old Testament