ποιήσατε οὖν, etc. “If, then, ye are in earnest about escape, produce fruit worthy of repentance; repentance means more than confession and being baptised.” That remark might be applied to all that came, but it contained an innuendo in reference to the Pharisees and Sadducees that they were insincere even now. Honest repentance carries amendment along with it. Amendment is not expected in this case because the repentance is disbelieved in. καρπὸν, collective, as in Galatians 5:22, fruit; the reading in T. R. is probably borrowed from Luke 3:8. The singular is intrinsically the better word in addressing Pharisees who did good actions, but were not good. Yet John seems to have inculcated reformation in detail (Luke 3:10-14). It was Jesus who proclaimed the inwardness of true morality. Fruit: the figure suggests that conduct is the outcome of essential character. Any one can do (ποιήσατε, vide Genesis 1:11) acts externally good, but only a good man can grow a crop of right acts and habits.

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Old Testament