ἐὰν πεσὼν προσκυνήσῃς μοι. This is the condition, homage to Satan as the superior. A naïve suggestion, but pointing to a subtle form of temptation, to which all ambitious, self-seeking men succumb, that of gaining power by compromise with evil. The danger is greatest when the end is good. “The end sanctifies the means.” Nowhere is homage to Satan more common than in connection with sacred causes, the interests of truth, righteousness, and God. Nothing tests purity of motive so thoroughly as temptations of this class. Christ was proof against them. The prince of the world found nothing of this sort in Him (John 14:30). In practice this homage, if Jesus had been willing to render it, would have taken the form of conciliating the Pharisees and Sadducees, and pandering to the prejudices of the people. He took His own path, and became a Christ, neither after the type imagined by the Baptist, nor according to the liking of the Jews and their leaders. So He gained universal empire, but at a great cost.

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Old Testament