Κύριος. See on Philippians 2:6 supr. This is the characteristic confession of the Apostolic Church. It is most significant that Κύριος has no article, which shows that it has become virtually one of Christ's proper names. See Simcox, Lang. of N.T., p. 49, and cf. Acts 2:36, “Know assuredly that God made Him Lord as well as Christ, this Jesus whom you crucified” (so Hort); 1 Corinthians 12:3; Romans 10:9; 1 Corinthians 8:6, where “One Lord” is parallel to “One God”. Hort (on 1 Peter 1:3) compares our verse with Philippians 2:2-5. The invocation of one Lord is a bond of unity. The term “Lord” has become one of the most lifeless words in the Christian vocabulary. To enter into its meaning and give it practical effect would be to recreate, in great measure, the atmosphere of the Apostolic Age. [See, on the adoration of Jesus Christ in the Apostolic Age, an interesting essay by T. Zahn in Skizzen aus d. Leben d. alten Kirche, Leipz., 1894, pp. 1 38). εἰς δ. Θ. The whole purpose of the working out of salvation is the glory of God the Father. This end is attained when men yield to His operations and acknowledge Christ as Lord. Cf. esp [1]. Ephesians 1:9-12.

[1] especially.

Continues after advertising
Continues after advertising

Old Testament