1 Peter 1:3

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, He begins, like Paul, in opening his letters, with giving thanks to God for the great salvation: he looks forward: (1) into the future (1 Peter 1:3); (2) backward into the past (1 Peter 1:10) (Alford). BLESSED - absolutely, His blessedness being self-derived, and our blessing Him being only an ascription to Him of what is His own. [ Eulogeetos (G2128) in the New Testament is restricted to God; eulogeemenos (G2127...

3_Blessed be God _We have said that the main object of this epistle is to raise us above the world, in order that we may be prepared and encouraged to sustain the spiritual contests of our warfare. For this end, the knowledge of God’s benefits avails much; for, when their value appears to us, all other things will be deemed worthless, especially when we consider what Christ and his blessings are; for everything without him is but dross. For this reason he highly extols the wonderful grace of God in Christ, that is, that we may not deem it much to give up the world in order that we may enjoy the invaluable treasure of a future life; and also that we may not be broken down by present troubles, but patiently endure them, being satisfied with eternal happiness. Further, when he gives thanks to God, he invites the faithful to spiritual joy, which can swallow up all the opposite feelings of t...

1-9 This epistle is addressed to believers in general, who are strangers in every city or country where they live, and are scattered through the nations. These are to ascribe their salvation to the electing love of the Father, the redemption of the Son, and the sanctification of the Holy Ghost; and so to give glory to one God in three Persons, into whose name they had been baptized. Hope, in the world's phrase, refers only to an uncertain good, for all worldly hopes are tottering, built upon sand, and the worldling's hopes of heaven are blind and groundless conjectures. But the hope of the sons of the living God is a living hope; not only as to its object, but as to its effect also. It enlivens and comforts in all distresses, enables to meet and get over all difficulties. Mercy is the spring of all this; yea, great mercy and manifold mercy. And this well-grounded hope of salvation, is a...

Verse 1 Peter 1:3. _BLESSED BE THE GOD AND FATHER_] Ευλογητος ὁ Θεος και Πατηρ· _Blessed be God even the Father_, or _blessed be God, the_ _Father of our Lord Jesus Christ_. The και, _and_, is omitted by the _Syriac_, Erpen's _Arabic_, and the _AEthiopic_. But if we translate και, _even_, a meaning which it frequently has in the New Testament, then we have a very good sense: Let that God have praise who is the Father of our Lord Jesus Christ, and who deserves the praise of every human being for his infinite mercy to the world, in its redemption by Christ Jesus. _BEGOTTEN US AGAIN UNTO A LIVELY HOPE_] I think the apostle has a reference here to his own case, and that of his fellow apostles, at the time that Christ was taken by the Jews and put to death. Previously to this time they had strong confidence that he was the

BLESSED BE THE GOD AND FATHER OF OUR LORD JESUS CHRIST - See the notes at 2 Corinthians 1:3. WHICH ACCORDING TO HIS ABUNDANT MERCY - Margin, as in the Greek, “much.” The idea is, that there was great mercy shown them in the fact that they were renewed. They had no claim to the favor, and the favor was great. People are not begotten to the hope of heaven because they have any claim on God, or because it would not be right for him to withhold the favor. See the notes at Ephesians 2:4. HATH BEGOTTEN US AGAIN - The meaning is, that as God is the Author of our life in a natural sense, so he is the Author of our second life by regeneration. The Saviour said,...

EXPOSITIONS 1 PETER 1:1 PETER. It is the Greek form of the name, which the Lord Jesus himself had given to the great apostle; first, by anticipation, in the spirit of prophecy (John 1:42); and again when the prophecy was already in a measure fulfilled, and Simon was proving himself to be indeed a stone, built upon the Rock of Ages, which is Christ (Matthew 16:18). It was his Christian name; he must have prized that name as the gift of Christ, reminding him always, of his confession and of the Savior's promise, urging him to maintain throughout life that rock-like steadfastness which was indeed characteristic of him, but in which he had more than once very sadly failed. The us

BLESSED BE THE GOD AND FATHER OF OUR LORD JESUS CHRIST,.... The epistle begins here with thanksgiving to God, or an ascription of blessing, praise, and glory to him; for this does not mean an invoking or conferring a blessing on him; neither of which can be, for there is not a greater than he to be invoked, nor can anything be added to his blessedness: but God may be blessed by his creatures when they speak well of him, and his wonderful works of creation, providence, and grace; when they ascribe all their mercies, spiritual and temporal, to him; give him the glory of them, and express their thanks for them in heart, lip, and life; and such a blessing of God for a special and spiritual favour, the grace of regeneration, is intended here: by "God" is meant, not God essentially, but personally considered, even God the Father, as is clearly expressed: the words are rendered in the Arabic an...

1 Peter 1:1. _Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied._ How sweetly the apostle is obeying his Master's command, «When thou art converted, strengthen thy brethren.» This is the same Peter who once began to sink beneath the waves, yet now he is helping others to stand. This is the very Peter who denied his master, but he begins his Epistle by owning himself to be «an apostle of Jesus Christ.» What wonders the Lord Jesus had wrought for Peter by his grace! It is no marvel, therefore, that he should say to others, «Grace unto you, and peace, be multiplied.»...

ANALYSIS AND ANNOTATIONS I. THE SUFFERING OF BELIEVERS AND EXHORTATIONS TO HOLY LIVING CHAPTER 1:1-21 _ 1. The introduction and doxology (1 Peter 1:1)_ 2. Suffering and the coming glory (1 Peter 1:6) 3. As revealed in the prophets (1 Peter 1:10) 4. Exhortations to holy living (1 Peter 1:13) 1 Peter 1:1 As stated in the introduction, Peter writes to believing Jews in the dispersion throughout the provinces mentioned in the first verse. There is at once pointed out a contrast between them as true bel

The section contains a deep and rich thanksgiving to God for the certainty of an eternal fellowship with Christ. This no sufferings can mar, nor death itself break. He is the unseen Friend, and since they know Him by the power of faith, they have a richer inheritance than the prophets, and in their joy is a note that is wanting even in the song of angels. 1 PETER 1:7. REVELATION: lit. apocalypse. Thus was every manifestation of Christ regarded. He is always present, sometimes more clearly seen. 1 Peter 1:11. Spirit of Christ is regarded as the inspirational power of the prophets. As by Paul (2 Corinthians 3:18) the Lord and the Spirit are identified....