1 Peter 1:24

For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: Scripture proof that the word of God lives forever, in contrast to man's frailty. If ye were born again of flesh, corruptible seed, ye must perish again as grass; but now that from which you derive life remains eternally, and so will render you eternal. FLESH - man's earthly nature. OF MAN. A B C, Vulgate, read 'of it' (i:e., of the flesh); 'Aleph ('), 'of him.' "The glory" - i:e., the wisdom, strength, riches, learning, honour, beauty, art, virtue, and righteousness of the NATURAL man ("flesh") - all are transitory (John 3:6); not OF MAN absolutely; for the glory of man, in his true ideal realized in the believer, is eternal. WITHERETH, [aorist:...

24_For all flesh _He aptly quotes the passage from Isaiah to prove both clauses; that is, to make it evident how fading and miserable is the first birth of man, and how great is the grace of the new birth. For as the Prophet there speaks of the restoration of the Church, to prepare the way for it, he reduces men to nothing lest they should flatter themselves. I know that the words are wrongly turned by some to another sense; for some explain them of the Assyrians, as though the Prophet said, that there was no reason for the Jews to fear so much from flesh, which is like a fading flower. Others think that the vain confidence which the Jews reposed in human aids, is reproved. But the Prophet himself disproves both these views, by adding, that the people were as grass; for he expressly condemns the Jews for vanity, to whom he promised restoration in the name of the Lord. This, then, is what...

17-25 Holy confidence in God as a Father, and awful fear of him as a Judge, agree together; and to regard God always as a Judge, makes him dear to us as a Father. If believers do evil, God will visit them with corrections. Then, let Christians not doubt God's faithfulness to his promises, nor give way to enslaving dread of his wrath, but let them reverence his holiness. The fearless professor is defenceless, and Satan takes him captive at his will; the desponding professor has no heart to avail himself of his advantages, and is easily brought to surrender. The price paid for man's redemption was the precious blood of Christ. Not only openly wicked, but unprofitable conversation is highly dangerous, though it may plead custom. It is folly to resolve, I will live and die in such a way, because my forefathers did so. God had purposes of special favour toward his people, long before he made...

Verse 24. _FOR ALL FLESH_ IS _AS GRASS_] Earthly seeds, earthly productions, and earthly generations, shall fail and perish like as the grass and flowers of the field; for the _grass withereth_, and _the flower falleth off_, though, in the ensuing spring and summer, they may put forth new verdure and bloom....

FOR ALL FLESH IS AS GRASS - That is, all human beings, all men. The connection here is this: The apostle, in the previous verse, had been contrasting that which is begotten by man with that which is begotten by God, in reference to its permanency. The forher was corruptible and decaying; the latter abiding. The latter was produced by God, who lives forever; the former by the agency of man, who is himself corruptible and dying. It was not unnatural, then, to dwell upon the feeble, frail, decaying nature of man, in contrast with God; and the apostle, therefore, says that “all flesh, every human being, is like grass. There is no stability in anything that man does or produces. He himself resembles grass that soon fades and withers; but God and his word endure forever the same.” The comparison of a human being with grass, or with flowers, is very beautiful, and is quite common in the Scriptu...

EXPOSITIONS 1 PETER 1:1 PETER. It is the Greek form of the name, which the Lord Jesus himself had given to the great apostle; first, by anticipation, in the spirit of prophecy (John 1:42); and again when the prophecy was already in a measure fulfilled, and Simon was proving himself to be indeed a stone, built upon the Rock of Ages, which is Christ (Matthew 16:18). It was his Christian name; he must have prized that name as the gift of Christ, reminding him always, of his confession and of the Savior's promise, urging him to maintain throughout life that rock-like steadfastness which was indeed characteristic of him, but in which he had more than once very sadly failed. The us

Ver. 24 FOR ALL FLESH IS AS GRASS,.... All men, as born of corruptible seed, are frail, mortal, and perishing; they spring up like grass, and look beautiful for a while, but are very weak and tender, and in a little time they are cut down by death, and wither away; and while they live, are, in a good measure, nothing but grass in another form; the substance of their life is greatly by it; what is the flesh they eat, but grass turned into it? and this mortality is not only the case of wicked men, as the Jews l interpret the word, but of good men; even of the prophets, and preachers of the Gospel; and yet the word of God spoken by them continues for ever: the passage referred to is in Isaiah 40:6 AND ALL THE GLORY OF MAN AS THE FLOWER OF THE GRASS; all outward things which are in esteem with men, and render them glorious to one another, as riches, honour, wisdom, strength, ext

1 Peter 1:1. _Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied._ So may it be to all of you who are gathered here; grace first, and peace next; but may both grace and peace be multiplied unto you! Much grace, and much peace, may you have, brethren and sisters in Christ Jesus! 1 Peter 1:3. Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, an

1 PETER 1:24 auvth/j Instead of auvth/j (î72 ac (&tou a*) A B C 206 614 1739 1873 2298 vg syrp, h cop(sa), bo eth Origen Didymus), the Textus Receptus, following the later uncials (K L P Y) and most minuscules, substitutes avnqrw,pou, thus assimilating the quotation to the Septuagint text of Isaiah 40:6....

II. THE BLESSINGS AND PRIVILEGES OF ALL BELIEVERS CHAPTER 1:22-2:10 _ 1. The new birth (1 Peter 1:22)_ 2. Spiritual growth (1 Peter 2:1) 3. The privileges of believers as the holy and royal priesthood (1 Peter 2:4) 1 Peter 1:22 The relationship of those who are thus redeemed, whose faith and hope is in God, who raised Him from the dead and gave Him glory, whose souls are purified by obedience to the truth, unto unfeigned love of the brethren, is stated first: “Love one another with a pure heart fervently.” All the elect through the foreknowledge of God the Father are covered by the same love, are