Instead of the beast, the Lamb; instead of the beast's followers and their mark, the Lamb's followers with the divine name; instead of the pagan earth, mount Zion. The vision is based on an old Jewish apocalyptic tradition, copied by the Christian editor of 4 Esdras (2:42) but already present in the Jewish original (13:35: ipse [i.e., Messias] stabit super cacumen montis Sion, 39 et quoniam uidisti eum colligentem ad se aliam multitudinem pacificam, hae sunt decem tribus), which apparently described (cf. Joel 2:32) a further cycle of the tradition underlying Revelation 7:1-8. The appearance of this manlike messiah on mount Zion was accompanied by the manifestation of the celestial Zion (postponed here till 21.). Thus, Revelation 14:1-5 is, in some respects, a companion panel to Revelation 7:9 f., though the retinue of messiah are painted in more definitely Jewish colours. They are distinguished for their testimony borne against the Imperial cultus and the contaminations of the pagan world.

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Old Testament