An allusion not so much to the idea of Revelation 20:4, where the literal sway of the saints (= life eternal, in substance) is confined to a certain section of them, or to Revelation 22:5 (on the new earth, cf. Revelation 21:1), as to Revelation 2:26. Compare the primitive patristic notion, reflected, e.g., by Viet, on Revelation 1:15 : adorabimus in loco ubi steterunt pedes eius, quoniam ubi illi primum steterunt et ecclesiam confirmauerunt, i.e., in Judæa, ibi omnes sancti conuenturi sunt et dominum suum adoraturi. The whole verse sets aside implicitly such a Jewish pretension as of Philo, who (de Abrah. 19) hails Israel as the people ὅ μοι δοκεῖ τὴν ὑπὲρ παντὸς ἀνθρώπων γένους ἱερωσύνην καὶ προφητείαν λαχεῖν.

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Old Testament