Revelation 1:15

And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. FINE BRASS, [ chalkolibanoo (G5474), derived by some from the Greek, brass and frankincense: by Bochart, from brass, and Hebrew, libben, to whiten brass] - having in the furnace reached a white heat: so "burnished (glowing) brass" (Ezekiel 1:7; Revelation 10:1). Translate, 'glowing brass, as if they had been made redhot in a furnace.' The feet of the priests were bare in ministering in the sanctuary. So our great High Priest. VOICE AS ... MANY WATERS - (Ezekiel 43:2...

12-20 The churches receive their light from Christ and the gospel, and hold it forth to others. They are golden candlesticks; they should be precious and pure; not only the ministers, but the members of the churches; their light should so shine before men, as to engage others to give glory to God. And the apostle saw as though of the Lord Jesus Christ appeared in the midst of the golden candlesticks. He is with his churches always, to the end of the world, filling them with light, and life, and love. He was clothed with a robe down to the feet, perhaps representing his righteousness and priesthood, as Mediator. This vest was girt with a golden girdle, which may denote how precious are his love and affection for his people. His head and hairs white like wool and as snow, may signify his majesty, purity, and eternity. His eyes as a flame of fire, may represent his knowledge of the secrets...

Verse Revelation 1:15. _HIS FEET LIKE UNTO FINE BRASS_] An emblem of his _stability_ and _permanence, brass_ being considered the most durable of all metallic substances or compounds. The original word, χαλκολιβανον, means the famous _aurichalcum_, or factitious metal, which, according to _Suidas_, was ειδος ηλεκτρου, τιμιωτερον χρυσου, "a kind of amber, more precious than gold." It seems to have been a composition of gold, silver, and brass, and the same with the _Corinthian brass_, so highly famed and valued; for when Lucius Mummius took and burnt the city of Corinth, many statues of these three metals, being melted, had run together, and formed the composition already mentioned, and which was held in as high estimation as gold. See _Pliny_, Hist. Nat., lib. 34, c. 2; _Florus_, lib. 2, c. 16. It may however mean no more than...

AND HIS FEET LIKE UNTO FINE BRASS - Compare Daniel 10:6, “And his arms and his feet like in color to polished brass.” See also Ezekiel 1:7, “and they” (the feet of the living creatures) “sparkled like the color of burnished brass.” The word used here - χαλκολιβάνω chalkolibanō - occurs in the New Testament only here and in Revelation 2:18. It is not found in the Septuagint. The word properly means “white brass” (probably compounded of χαλκός chalkos, brass, and λίβανος libanos, whiteness, from the Hebrew לב

EXPOSITION THE TITLE. The simplest form of this, as of other books of the New Testament, is the oldest: 'The Revelation of John' (Αποκάλυψις Ιωάννου). Other forms worth noting are: 'The Revelation of John the Apostle and Evangelist;' 'The Revelation of the holy and most glorious Apostle and Evangelist, the virgin, the beloved, that leaned on the breast, John the Divine.' 'The divine' as a title for St. John, which is retained here in both the Authorized Version and the Revised Version, is certainly as old as Eusebius ('Praep. Evan.,' 11.18). Recent discoveries at Ephesus have shown that "divines" (θεολόγοι) was a title of the chief priests in the temple of Artemis at Ephesus. It is possible, but hardly probable, that this suggested the title for St. John. It probably points to his witness to the Divinity of the Logos or Word. Eusebius ('Hist. Eccl.,' III. 24.13) remarks that John omit...

AND HIS FEET LIKE UNTO FINE BRASS, AS IF THEY BURNED IN A FURNACE,.... By which is meant, not his human nature in a suffering state; or his people, the meaner and lower parts of his mystical body, in a like state; or his apostles and ministers, who are supporters of his church, and run to and fro with spiritual knowledge, for which, though they suffer much, are permanent and glorious; but either the power of Christ in bearing up and supporting his people, in the care and government and defence of them; or his ways, works, and walks in his churches, and all his providential administrations towards them, which are holy, just, and righteous, and will be manifest; or his wrath and vengeance in treading down and trampling upon his enemies: AND HIS VOICE AS THE SOUND OF MANY WATERS; meaning his Gospel, as preached by his apostles and ministers, which was heard far and near; see Rom

Revelation 1:1. _The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw._ John was one who was of the same spirit as his Master. He lived in very intimate communion with his Lord, and, therefore, to him the choicest revelations were made. The Lord does not reveal his secret to uncongenial minds. He that will do his will shall know of the doctrine, and he shall know all secret things. Oh! if we lived nearer to God, if we walked more in the love of Christ, how much more we might know and see; or, if we saw not visions, yet there are inward perceptions to the heart which God would grant us if we lived more in the light of his countenance....

REVELATION 1:15 pepurwme,nhj {C} Although pepurwme,nhj is without syntactical concord in the sentence, it was preferred by the Committee not only because it is rather well attested (A C Primasius) but chiefly because it best explains the origin of the other readings. In order to remove the grammatical difficulty some copyists read pepurwme,nw| (a 2053 the ancient versions _al_), which qualifies kami,nw|, and other copyists read pepurwme,noi (P 046 most minuscules), which qualifies oi` po,dej....

ANALYSIS AND ANNOTATIONS I. THE PATMOS VISION OF THE GLORIFIED SON OF MAN CHAPTER 1 _ 1. The introduction (Revelation 1:1)_ 2. Greeting and benediction (Revelation 1:4) 3. The praise (Revelation 1:6) 4. The testimony of the Almighty (Revelation 1:8) 5. John in Patmos (Revelation 1:9) 6. The vision of Christ in glory (Revelation 1:12) 7. The commission ...

THE PROLOGUE gives an account of the vision of the Son of Man, and the manner in which the messages to the seven churches came to the seer. Revelation 1:9. John your brother: the term brother in the NT is used to signify fellow-Christian, the members of the same Christian community (_cf._ the phrase our brother Paul, 2 Peter 3:15; see Harnack, _Mission and Expansion of Christianity_ 2_,_ i. 405 f.). TRIBULATION refers to the persecutions. The order of the words is significant, kingdom coming after tribulation and before patience, and reminds us of the words, Through much tribulation we must enter the kingdom (Acts 14:22). PATIENCE: _i.e._ patient endurance. We must not only enter