μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν. τὸ ἀγαθόν is somewhat in definite. It has been taken (1) as the good common to all Christians the Messianic salvation which will be blasphemed by the non-Christian, when they see the wantonness with which Christians rob each other of it by such conduct as Paul reprobates in Romans 14:15; and (2) as Christian liberty, the freedom of conscience which has been won by Christ, but which will inevitably get a bad name if it is exercised in an inconsiderate loveless fashion. The latter meaning alone seems relevant. For βλασφ. see 1 Corinthians 10:30.

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Old Testament