Romans 3:27-31

In these verses the positive exposition of the righteousness of God as offered to faith through the redemption in Christ Jesus, is concluded. The Apostle points out two inferences which can be drawn from it, and which go to commend it to religious minds. The first is, that it excludes boasting. A religious constitution under which men could make claims, or assume anything, in the presence of God, must necessarily be false; it is at least one mark of truth in the Christian doctrine of justification that by it such presumption is made impossible. The second is, that in its universality and its sameness for all men, it is consistent with (as indeed it flows from) the unity of God. There can be no step-children in the family of God; a system which teaches that there are, like that current among the Jews, must be wrong; a system like the Christian, which excludes such an idea, is at least so far right. In Romans 3:31 an objection is raised. The whole system just expounded may be said to make Law void to stultify and disannul all that has ever been regarded as in possession of Divine moral authority in the world. In reality, the Apostle answers in a word, its effect is precisely the reverse: it establishes law.