In these verses the Apostle completes his proof of the universality of sin, and of the liability of all men, without exception, to judgment. The τί οὖν of Romans 3:9 brings back the argument from the digression of Romans 3:1-8. In those verses he has shown that the historical prerogative of the Jews, as the race entrusted with the oracles of God, real and great as it is, does not exempt them from the universal rule that God will reward every man according to his works (Romans 2:6): here, according to the most probable interpretation of προεχόμεθα, he puts himself in the place of his fellow-countrymen, and imagines them asking, “Are we surpassed? Is it the Gentiles who have the advantage of us, instead of our having the advantage of them?”

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Old Testament