STEPHEN'S CULMINATION

51. “Ye stiff-necked and uncircumcised in hearts and ears, ye do always resist the Holy Ghost; as your fathers did, so do ye.

52. “Which one of the prophets did not your fathers persecute? And they slew those proclaiming concerning the coming of the Righteous One, whose betrayers and murderers ye became,

53. “Who received the law in the administrations of angels and kept it not.” If Stephen had been a modest, prudent, courteous preacher, he might have saved his life. On the contrary, he looked the leading preachers of his own fallen church squarely in the face and told them of their pride, carnality and rebellion against the Holy Ghost. A modern wiseacre would say Stephen made a mistake and lost his life. Stephen was guided by the Infallible One. He made no mistake. But those seventy big preachers and church officers to whom he did this straight preaching made the mistake. It was really the opportunity of their lives to hear, receive and obey the truth straight from God. Saul of Tarsus, their heroic leader, was subsequently rescued by a miracle of grace. His comrades were only hardened, so that when he went back, five years subsequently, in the fullness of the Holy Ghost and faithfully preached to them the truth which Stephen had preached and sealed with his blood, he found them so hard and blinded by the devil that they not only rejected him, like Stephen, but determined to kill him, the brethren slipping him away, leading him to Caesarea and sending him off to Tarsus, his native city, and thus saving his life. The argument favors the conclusion that those strong - headed preachers and church officers to whom Stephen did this awful straight and plain preaching, for which they stoned him to death, never did receive the light, but doubtless died in their delusion, believing that they were the true preachers of the gospel, and making their bed in hell. Then was Stephen's ministry in vain? Would he have better been prudent and saved his life? The truth is never told in vain, since God is preparing to judge the world. When the members of that fallen Sanhedrin, i. e., the preachers and elders, stand before the judgment-bar, God will put Stephen on the witness-block to testify against them. They will go down and he will go up. Behold Stephen standing here, friendless and alone, prosecuted by the preachers and officers of his own church for heresy and disloyalty! He is as bold as Napoleon on the battlefield. Looking them in the face, he tells them the awful truth of their apostasy, carnality, and disharmony with the Holy Ghost, though it costs him his life.

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