SANCTIFICATION DOUBLY METAPHORIZED

“But to whom shall I liken this generation? It is like unto little children, sitting in the forums, and calling to their comrades, and saying, We have piped unto you, and you have not danced; we have mourned unto you, and you have not lamented. For John came neither eating nor drinking, and they say, He hath a demon. The Son of man came eating and drinking, and they say, Behold, a man gluttonous and a wine-drinker, a friend of publicans and sinners. But wisdom is justified of her children.” The group of children last mentioned are playing funeral, and thus emblematize John the Baptist, who came in all the austerities and abstemiousness peculiar to the old prophets, and actually preached the funeral of the Mosaic dispensation; while the other group, playing wedding, which introduces the new life of the wedded twain, emblematized Jesus, the Bridegroom, who came, not only introducing the new dispensation, but wedding the gospel Church. You see that as these groups of children mutually complain of the non-reciprocation of their fellows, so the people cried out against both John and Jesus, at opposite poles of the battery, the one representing death and the other life, and the carnal Church equally displeased with both. So in the great plan of experimental salvation, we have the funeral of Adam the First and the marriage of Adam the Second, both equally repellent to the carnal clergy and the worldly Churches. Present to them sanctification from either pole of the spiritual battery, and they reject it, turning away with proud disdain. “Wisdom is justified of her children.” Wisdom here means the Holy Ghost, who was fully approved and vindicated, both by the ministry of John and Jesus, who differed widely, either from other, and yet harmonized most perfectly. We have this day an infinite variety and diversity of preachers and workers in the kingdom of God, all about equally repellent to carnal people, yet the Holy Ghost is vindicated, and God glorified, by the ministry of all His children.

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Old Testament

New Testament