Matthew 11:2-6

DID JOHN THE BAPTIST OR HIS DISCIPLES DOUBT THE CHRISTHOOD OF JESUS?

Matthew 11:2-6; Luke 7:18-23. We answer the above question unhesitatingly in the negative. Neither John nor his disciples had any doubt about the Christhood of Jesus. Already twenty months have rolled away since he had introduced Him to the people and inaugurated Him into His official Messiahship by baptizing Him at the Jordan, and he had seen the Holy Ghost descend on Him, not only indubitably demonstrating His Christhood, but gloriously qualifying Him to preach the gospel of the kingdom. As the disciples of Jesus had begun with John, and Joanna, the wife of Chuza, the steward of King Herod, lived at Machaerus, where John was in prison, and coming home kept the faithful Baptist well posted in reference to the mighty works of Jesus, the fact of the matter was, that Jesus had not yet openly to the Jews proclaimed His Messiahship, as this was brought out at a later date, up at Caesarea-Philippi, through the confession of Peter; John wanted to draw Him out into an open confession of His Christhood to the multitude, feeling that this would expedite the work.

Luke: “His disciples proclaimed to John concerning all these things. And calling certain two of his disciples, John sent them to Jesus, saying, Art Thou He who is to come, or look we for another? And the men, coming to Him, said, John the Baptist sent us to you, saying, Art Thou He who is to come or do we look for another? And at that hour He was healing many of diseases, chronic ailments, and unclean spirits, and was conferring on many blind people the power to see. Jesus responding, said to them, Going, tell John those things which you have seen and heard; that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the gospel preached unto them, and blessed is he whosoever may not he offended in Me.” So you see that Jesus just sent them back to John to tell him what they had seen, aiming this to be the answer to his question. During all these twenty months He has been performing all these mighty works, and at the same time constantly preaching the gospel of the kingdom. You see the solution of the whole problem: He desires the people to be convinced of His Christhood by His mighty works, which none but God can do, preferring that their faith may supervene as a normal result of witnessing His miracles and hearing His profound and glorious truth, rather than it should be founded on His simple affirmations. The time had not yet arrived for the open and public declaration of His Christhood. Another reason consisted in the fact that the Jews all believed that Christ was to be their King, ascending the throne of David; would break the yoke of oppression, and reign over them; thirty years of military despotism, since the Roman proconsulate had superseded the Jewish kingdom, had galled their necks with the yoke of military despotism till they longed to throw it off and again be free. This was evidently a great reason why He did not openly declare His Messiahship; but at the same time filled the whole country with His mighty works, which none but God could do. You must remember that He did, in the beginning, declare His Christhood while preaching in Samaria, as there was no probability of their crowning Him King.