Ver. 39. “ They sought therefore again to take him; but he went forth out of their hands.

Perhaps this softened form in which Jesus had just repeated the affirmation of His divinity had had the effect of calming somewhat the irritation of His hearers; they abandon the purpose of immediately stoning Him. But, while they are plotting that they may arrest Him and bring Him to judgment, He succeeds in breaking the circle which they had formed around Him, and, after having rejoined His disciples, in leaving the temple with them. Nothing in the story leads to the supposition of a miracle.

It is absolutely impossible to suppose that a later writer, the inventor of the theory of the Logos, should have imagined an argument such as this passage contains. How could such a man have thought of ascribing to Jesus an argument which, superficially understood, seems to contradict everything which he had made Him affirm hitherto with relation to His divinity? This mode of discussion evidently bears the character of immediate historical reality. It testifies, at the same time, of the most lively understanding of the Old Testament. Evidently this whole discourse can be attributed only to Jesus Himself.

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Old Testament

New Testament