Ver. 6. “ If any one abides not in me, he is cast forth as the branch, and is withered; then they gather these branches, they throw them into the fire, and they burn.

It was in Palestine precisely the season of the vine-dressing; perhaps, as Lange observes, Jesus had before His eyes at this very moment the fires which were consuming the branches recently cut off.

The threatening of John 15:6 cannot be referred to the Jewish nation and its destruction by the Romans, as Hengstenberg has asserted. Jesus is thinking of the unfaithful believer; it is a warning which the disciples should recall to mind after they had received the gifts of Pentecost.

The aorists ἐβλήθη, has been cast forth (out of the vine), ἐξηράνθη, has been withered, are explained, according to Baumlein, as in the numerous cases where this tense serves to designate a truth of daily experience. Meyer thinks rather that Jesus transports Himself in thought to the time when the judgment shall have been already pronounced. Is it not more simple to suppose that the punishment is so regarded as forming only one thing with the fault (not abiding), that it seems already accomplished in it?

As subject of συνάγουσι, they gather, we must understand the servants of the vine-dresser; in the application, the angels (Luke 12:20, Matthew 13:41).

The fire, emblem of the judgment; comp. another image in Luke 14:34-35. Καίεται, they burn, the present of duration takes here its full force. The thought remains suspended in view of this fire which burns, and burns always.

It appears clearly from Eze 15:5 that the wood of the vine, when once cut, was regarded as no longer able to serve any use except for burning. Hence the expression of Augustine: aut vitis, aut ignis.

Joh 15:7-8 describe the glorious results of the perseverance of the believer in the communion with Christ.

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Old Testament

New Testament