And they ran both together; and the other disciple ran more quickly than Peter, and he came first to the sepulchre; 5, and, stooping down, he sees the linen cloths lying on the ground;yet he did not enter in. 6. Simon Peter, following him, comes, and he entered into the sepulchre; and he beholds the linen cloths lying on the ground, 7, and the napkin, which had been placed upon his head, not lying with the other linen cloths, but rolled up and lying in a place by itself.

John, being younger and more agile, arrives first. But his emotion is so strong that he timidly stops at the entrance to the sepulchre, after having looked in. Peter, of a more masculine and practical character, resolutely enters. These details are so natural, and so harmonious with the personality of the two disciples, that they bear in themselves the seal of their authenticity. They recall those of ch. 1 The present he sees (John 20:5) is contrasted with the aorist came (John 20:4); the same contrast occurs again between the verbs he entered and he beholds (John 20:6). This difference springs from the contrast between the moment of arrival or of entrance and the continuance of the examination which follows or precedes. The word θεωρεῖ, beholds, unites in one the observation of the fact and the reflection on the fact. These linen cloths spread out did not suggest a removal; for the body would not have been carried away completely naked. The napkin, especially, rolled up and laid aside carefully, attested, not a precipitate removal, but a calm awakening. Here was what might suggest reflection to the two disciples.

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Old Testament

New Testament