John 20:6

Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, THEN COMETH SIMON PETER FOLLOWING HIM, AND - being of a bold, resolute character, he at once "went into the sepulchre" - and was rewarded with bright evidence of what had happened. AND SEETH THE LINEN CLOTHES LIE - `lying.'...

1-10 If Christ gave his life a ransom, and had not taken it again, it would not have appeared that his giving it was accepted as satisfaction. It was a great trial to Mary, that the body was gone. Weak believers often make that the matter of complaint, which is really just ground of hope, and matter of joy. It is well when those more honoured than others with the privileges of disciples, are more active than others in the duty of disciples; more willing to take pains, and run hazards, in a good work. We must do our best, and neither envy those who can do better, nor despise those who do as well as they can, though they come behind. The disciple whom Jesus loved in a special manner, and who therefore in a special manner loved Jesus, was foremost. The love of Christ will make us to abound in every duty more than any thing else. He that was behind was Peter, who had denied Christ. A sense...

Verse John 20:6. _SEETH THE LINEN CLOTHES LIE_] θεωπει: from θεαομαι, _to_ _behold_, and οραω, _to see _- to _look steadily_ at any thing, so as to discover what it is, and to be _satisfied_ with viewing it....

For an account of the resurrection of Christ, see the notes at Matthew 28. John 20:9 THE SCRIPTURE - See Luke 24:26, Luke 24:46. The sense or meaning of the various predictions that foretold his death, as, for example, Psalms 2:7, compare Acts 13:33; Psalms 16:9, compare...

EXPOSITION JOHN 20:1 2. The complete glorification of Jesus in his resurrection. The record pauses for the awful day of that great sabbath, and resumes the marvelous recital when the greatest event in the history of the world is assumed and asserted to have taken place. Heathen and foes admit the fact of the death of Jesus; the evidence is overwhelming, multiform, sufficient to establish itself to the ordinary reason of mankind. It is a matter of indubitable history. The proof was given to all the world; but it is otherwise with the fact of the anastasis of Jesus. That stupendous event was revealed to the eye and mind of faith by a series of communications, which afford to different classes, groups, kinds, and states of mind specimens of the manner and quality of the resurrection-life. "Many infallible proofs" wrought (as St. Luke says,...

THEN COMETH SIMON PETER FOLLOWING HIM,.... In a very little time after him: AND WENT INTO THE SEPULCHRE; itself, though not without first stooping down, as John did; see Luke 24:12. AND SEETH THE LINEN CLOTHES LIE; as John did; and as by the mouth of two or three witnesses everything is confirmed, so was this; both saw the linen in which the body was wrapped, but that was gone; and which was a sign that the body was not stolen away, otherwise the linen would not have been left; and besides, it would have taken up some time, and given a good deal of trouble, to have unwrapped the body, when it is considered how many foldings the Jews used to wind up their corpse in....

John 20:1. _The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulcher, and seeth the stone taken away from the sepulcher._ Her love for her Lord made her rise early, and helped her to overcome the fear which would have prevented many from going out "when it was yet dark, unto the sepulcher." There are fears which some cannot shake off in the dark, and those fears would be apt to become intensified in going to a sepulcher in the dark; but love wakes early to try to find Christ, and love can see in the dark when looking for Jesus. Mary little expected to find the tomb of Jesus rifled, and the stone rolled away; she was so surprised at what she saw that she hurried away to tell the story to other friends of her Lord. John 20:2. Then she runneth, and cometh t

CHAPTER 20 _ 1. The Empty Sepulchre. (John 20:1 .)_ 2. The Risen One and Mary of Magdala. (John 20:11 .) 3. The Gathered Company and He in the midst. (John 20:19 .) 4. The Second Time. (John 20:24 .) 5. The Purpose of John's Record. (John 20:30 .) “I lay down my life that I might take it up again.” The sufferings were accomplished. The Good Shepherd laid down His life for the sheep and now we learn how He arose from the dead. John 2:19 was fulf

JOHN 20. THE COMING OF THE RISEN LORD. John 20:1. The Empty Tomb. The gospel, as contrasted with the Appendix (John 20:21), follows what is now generally known as the Jerusalem tradition, which makes Jerusalem and not Galilee the scene of the appearance to the disciples. It is often assumed that the Marcan Gospel recognised originally no appearance in Jerusalem. If the lost ending was used by Mt., it would seem that it contained an account of the appearance to the women on Easter Day. The present ending of Mk. is based certainly on Lk. and perhaps on Jn. But in any case the evidence for appearances in Jerusalem is too strong to be summarily set aside as later modification of stories originally confined to Galilee (1

AND HE... SAW THE LINEN CLOTHES LYING. Though John reached the sepulcher first he was so awed that he did not enter in, but through the open door he saw the tomb to be empty, but linen clothes that Joseph and Nicodemus had used for burial garments (see John 19:40) lying within. Peter, more impulsive and bolder, as soon as he reached the tomb, went within and also noted the linen wrappings, carefully folded, and even the napkin that was about his head, placed in such. way as to show that the tomb had not been rudely robbed....