John 20:7

And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. AND THE NAPKIN, THAT WAS ABOUT HIS HEAD, NOT LYING WITH THE LINEN CLOTHES - loosely, as if hastily thrown down, and indicative of a hurried and disorderly removal, BUT WRAPPED ('OR FOLDED') TOGETHER IN A PLACE BY ITSELF - showing with what grand tranquility "the Living One" had walked forth from "the dead." (See the note at .) 'Doubtless,' says Bengel, 'the two attendant angels () did this service for the Rising One; the one disposing of the linen clothes, the other of the napkin.' But perhaps they were the acts of the Risen One Himself, calmly laying aside, as of no further use, the garments of His mortality, and indicating the absence of all ha...

7._And the napkin which was about his head. _When the Evangelist says, that _a napkin _was wrapped _about his head, _this refutes the falsehood of the Papists, who pretend that the whole body was sewed up in one linen garment, which they hold out to the wretched populace, calling it “the holy winding-sheet.” (194) I say nothing about their gross ignorance of the Latin language, which led them to suppose that the word _napkin _— _denoting _what was used for wiping the sweat from the face, such as _a handkerchief _(195) — _signified _a covering for the whole body; nor do I say any thing about their impudence in boasting that they have this very _napkin _in five or six different places. But this gross falsehood is intolerable, because it openly contradicts the evangelical history. To this is added a fabulous miracle, which they have contrived,

1-10 If Christ gave his life a ransom, and had not taken it again, it would not have appeared that his giving it was accepted as satisfaction. It was a great trial to Mary, that the body was gone. Weak believers often make that the matter of complaint, which is really just ground of hope, and matter of joy. It is well when those more honoured than others with the privileges of disciples, are more active than others in the duty of disciples; more willing to take pains, and run hazards, in a good work. We must do our best, and neither envy those who can do better, nor despise those who do as well as they can, though they come behind. The disciple whom Jesus loved in a special manner, and who therefore in a special manner loved Jesus, was foremost. The love of Christ will make us to abound in every duty more than any thing else. He that was behind was Peter, who had denied Christ. A sense...

Verse John 20:7. _WRAPPED TOGETHER IN A PLACE BY ITSELF._] The providence of God ordered these very little matters, so that they became the fullest proofs against the _lie_ of the chief priests, that the body had been stolen away by the disciples. If the body had been stolen away, those who took it would not have stopped to _strip_ the clothes from it, and to _wrap_ them up, and lay them by in _separate_ places....

For an account of the resurrection of Christ, see the notes at Matthew 28. John 20:9 THE SCRIPTURE - See Luke 24:26, Luke 24:46. The sense or meaning of the various predictions that foretold his death, as, for example, Psalms 2:7, compare Acts 13:33; Psalms 16:9, compare...

EXPOSITION JOHN 20:1 2. The complete glorification of Jesus in his resurrection. The record pauses for the awful day of that great sabbath, and resumes the marvelous recital when the greatest event in the history of the world is assumed and asserted to have taken place. Heathen and foes admit the fact of the death of Jesus; the evidence is overwhelming, multiform, sufficient to establish itself to the ordinary reason of mankind. It is a matter of indubitable history. The proof was given to all the world; but it is otherwise with the fact of the anastasis of Jesus. That stupendous event was revealed to the eye and mind of faith by a series of communications, which afford to different classes, groups, kinds, and states of mind specimens of the manner and quality of the resurrection-life. "Many infallible proofs" wrought (as St. Luke says,...

AND THE NAPKIN THAT WAS ABOUT HIS HEAD,.... The word σουδαριον, rendered "napkin", is thought to be originally Latin, and signifies an handkerchief, with which the sweat is wiped off the face, and so it is used in Acts 19:12 but Nonnus says it is a common word with the Syrians, and the word סודרא is used in the Syriac version; and which he renders, κεφαλης ζωστηρα, "the girdle, or binding of the head", for with this the head and face of the dead person were bound; see John 11:44. Now Peter, by going into the sepulchre, and looking about him, and examining things more strictly and narrowly, observed that which neither he nor John had taken notice of, when only stooping they looked in: and that is, that this head binder, or napkin, was not lying with the linen clothes, but wrapped togethe

John 20:1. _The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulcher, and seeth the stone taken away from the sepulcher._ Her love for her Lord made her rise early, and helped her to overcome the fear which would have prevented many from going out "when it was yet dark, unto the sepulcher." There are fears which some cannot shake off in the dark, and those fears would be apt to become intensified in going to a sepulcher in the dark; but love wakes early to try to find Christ, and love can see in the dark when looking for Jesus. Mary little expected to find the tomb of Jesus rifled, and the stone rolled away; she was so surprised at what she saw that she hurried away to tell the story to other friends of her Lord. John 20:2. Then she runneth, and cometh t

CHAPTER 20 _ 1. The Empty Sepulchre. (John 20:1 .)_ 2. The Risen One and Mary of Magdala. (John 20:11 .) 3. The Gathered Company and He in the midst. (John 20:19 .) 4. The Second Time. (John 20:24 .) 5. The Purpose of John's Record. (John 20:30 .) “I lay down my life that I might take it up again.” The sufferings were accomplished. The Good Shepherd laid down His life for the sheep and now we learn how He arose from the dead. John 2:19 was fulf

JOHN 20. THE COMING OF THE RISEN LORD. John 20:1. The Empty Tomb. The gospel, as contrasted with the Appendix (John 20:21), follows what is now generally known as the Jerusalem tradition, which makes Jerusalem and not Galilee the scene of the appearance to the disciples. It is often assumed that the Marcan Gospel recognised originally no appearance in Jerusalem. If the lost ending was used by Mt., it would seem that it contained an account of the appearance to the women on Easter Day. The present ending of Mk. is based certainly on Lk. and perhaps on Jn. But in any case the evidence for appearances in Jerusalem is too strong to be summarily set aside as later modification of stories originally confined to Galilee (1