John 20:9

For as yet they knew not the scripture, that he must rise again from the dead. FOR AS YET THEY KNEW (UNDERSTOOD) NOT THE SCRIPTURE, THAT HE MUST RISE AGAIN FROM THE DEAD. In other words, they believed in His resurrection at first, not because they were prepared by Scripture to expect it; but facts carried resistless conviction of it in the first instance to their minds, and furnished afterward a key to the Scripture predictions of it....

9._For as yet they knew not the scripture, that he must rise again from the dead. _They had often heard from the mouth of Christ what they now saw with their eyes, but this flowed from their hearts. Being now warned by the sight of a strange spectacle, they begin to think of Christ as having something Divine, though they are still far from having a clear and accurate knowledge of him. John, therefore, accuses himself, when he acknowledges that the first time that he _believed _was, when he beheld the proofs of Christ’s resurrection. Besides, he represents more strongly his own guilt and that of his brethren_, _by adding, that they not only had forgotten the words of Christ, but that they did not believe _the Scriptures_; for to this ignorance he ascribes the deficiency of their faith. Hence, too, we may draw a useful instruction, that we ought, to ascribe it to our carelessness, when we...

1-10 If Christ gave his life a ransom, and had not taken it again, it would not have appeared that his giving it was accepted as satisfaction. It was a great trial to Mary, that the body was gone. Weak believers often make that the matter of complaint, which is really just ground of hope, and matter of joy. It is well when those more honoured than others with the privileges of disciples, are more active than others in the duty of disciples; more willing to take pains, and run hazards, in a good work. We must do our best, and neither envy those who can do better, nor despise those who do as well as they can, though they come behind. The disciple whom Jesus loved in a special manner, and who therefore in a special manner loved Jesus, was foremost. The love of Christ will make us to abound in every duty more than any thing else. He that was behind was Peter, who had denied Christ. A sense...

Verse John 20:9. _THEY KNEW NOT THE SCRIPTURE_] Viz. Psalms 16:9: _Thou wilt not leave my soul in hell _- כי לא תעזב נפשי לשאול ki lo _taazob naphshi l'sheol - For thou wilt not abandon my life to the_ _grave, nor suffer thy Holy One to see corruption_. It was certainly a reproach to the disciples that they had not understood this prophecy, when our Lord had given them often the most direct information concerning it. Christ had referred to the history of Jonah, Matthew 12:40, which was at once the _type_ and the proof of his own resurrection. However, this ingenuous confession of John, in a matter so dishonourable to himself, is a full proof of his sincerity, and of the truth of his narration....

For an account of the resurrection of Christ, see the notes at Matthew 28. John 20:9 THE SCRIPTURE - See Luke 24:26, Luke 24:46. The sense or meaning of the various predictions that foretold his death, as, for example, Psalms 2:7, compare Acts 13:33; Psalms 16:9, compare...

EXPOSITION JOHN 20:1 2. The complete glorification of Jesus in his resurrection. The record pauses for the awful day of that great sabbath, and resumes the marvelous recital when the greatest event in the history of the world is assumed and asserted to have taken place. Heathen and foes admit the fact of the death of Jesus; the evidence is overwhelming, multiform, sufficient to establish itself to the ordinary reason of mankind. It is a matter of indubitable history. The proof was given to all the world; but it is otherwise with the fact of the anastasis of Jesus. That stupendous event was revealed to the eye and mind of faith by a series of communications, which afford to different classes, groups, kinds, and states of mind specimens of the manner and quality of the resurrection-life. "Many infallible proofs" wrought (as St. Luke says,...

FOR AS YET THEY KNEW NOT THE SCRIPTURE,.... Meaning not some particular passage of Scripture, but the writings of the Old Testament in general, and the various places in it, which spoke of the resurrection of Christ, either in a way of type, or prophecy; such as Genesis 22:3 and though our Lord had often referred to some of them, at least as in Matthew 12:40 yet such was the dulness of the disciples, or such their prejudices in favour of the Messiah being to continue, and set up a temporal kingdom, that even John, who leaned on his breast, and Peter, who was so inquisitive and desirous of knowing our Lord's meaning in everything, did not understand the sense of his words, nor of those places of Scripture he had reference to: THAT HE MUST RISE AGAIN FROM THE DEAD: so it was determined, th

John 20:1. _The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulcher, and seeth the stone taken away from the sepulcher._ Her love for her Lord made her rise early, and helped her to overcome the fear which would have prevented many from going out "when it was yet dark, unto the sepulcher." There are fears which some cannot shake off in the dark, and those fears would be apt to become intensified in going to a sepulcher in the dark; but love wakes early to try to find Christ, and love can see in the dark when looking for Jesus. Mary little expected to find the tomb of Jesus rifled, and the stone rolled away; she was so surprised at what she saw that she hurried away to tell the story to other friends of her Lord. John 20:2. Then she runneth, and cometh t

CHAPTER 20 _ 1. The Empty Sepulchre. (John 20:1 .)_ 2. The Risen One and Mary of Magdala. (John 20:11 .) 3. The Gathered Company and He in the midst. (John 20:19 .) 4. The Second Time. (John 20:24 .) 5. The Purpose of John's Record. (John 20:30 .) “I lay down my life that I might take it up again.” The sufferings were accomplished. The Good Shepherd laid down His life for the sheep and now we learn how He arose from the dead. John 2:19 was fulf

JOHN 20. THE COMING OF THE RISEN LORD. John 20:1. The Empty Tomb. The gospel, as contrasted with the Appendix (John 20:21), follows what is now generally known as the Jerusalem tradition, which makes Jerusalem and not Galilee the scene of the appearance to the disciples. It is often assumed that the Marcan Gospel recognised originally no appearance in Jerusalem. If the lost ending was used by Mt., it would seem that it contained an account of the appearance to the women on Easter Day. The present ending of Mk. is based certainly on Lk. and perhaps on Jn. But in any case the evidence for appearances in Jerusalem is too strong to be summarily set aside as later modification of stories originally confined to Galilee (1