3. The Son of the Widow of Nain: Luke 7:11-17.

The following narrative is one of those which clearly reveal our Lord's tenderness of heart, and the power which human grief exerted over Him. The historical reality of this fact has been objected to on the ground that it is only related by Luke. Criticism always reasons as if the evangelists were swayed by the same historical prepossessions as itself. The life of Jesus presented such a rich store of miraculous incidents, that no one ever dreamed of giving a complete record of them. Jesus alludes to miracles performed at Chorazin, none of which are related in our Gospels. With a single exception, we are equally ignorant of all that were wrought at Bethsaida. It is very remarkable that, amongst all the miracles which are indicated summarily in our Gospels (Luke 4:23; Luke 4:40-41; Luke 6:18-19 and parall., Luke 7:21, etc.; John 2:23; John 4:45; John 6:1; John 20:30; John 21:25), one or two only of each class are related in detail. It appears that the most striking example of each class was chosen, and that from the first no attempt was made to preserve any detailed account of the others. For edification, which was the sole aim of the popular preaching, this was sufficient. Ten cures of lepers would say no more to faith than one. But it might happen that some of the numerous miracles passed over by the tradition, came, through private sources of information, to the knowledge of one of our evangelists, and that he inserted them in his work. Thus, under the category of resurrections, the raising of Jairus' daughter had taken the foremost place in the tradition, it is found in the three Syn., whilst other facts of the kind, such as that before us, had been left in the background, without, however, being on that account denied.

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Old Testament

New Testament