5 Apollos was a Jew of Alexandria, a scholarly man, and able in the Scriptures. He came to Ephesus, full of zeal, but versed only in the baptism of John. Priscilla and Aquila heard him speak boldly in the synagogue, so they took him to themselves and expounded the way of God more accurately to him. On his way back he passed through Achaia and doubtless spent much time in Corinth. While there he parleyed much with the believers and strenuously and thoroughly confuted the Jews, publicly exhibiting, through the Scriptures, that Jesus is the Christ (Act_18:24-28).

8 There is little doubt but that Apollos taught precisely as Paul did. They were one. Indeed, Apollos received much of his teaching indirectly from Paul, through Priscilla and Aquila.

9 Paul seeks to draw their hearts from occupation with men, by comparing them with a farm on which he was merely a laborer, or a building on which he was only a craftsman. He did the first work. He planted. Apollos gave the crop water. But they could not make a single seed grow. Growth is due to God alone.

10 Paul had laid the foundation in Corinth. Apollos and others were building on it. The gold and silver, precious stones, wood, grass, straw, represent the character of the doctrines with which these teachers seek to edify the ecclesia. It is not a question of quantity but quality.

Wood, hay and grass would easily make an imposing pile, but they will not stand the fire in the day when each one's work will be tested. They doubtless represent the human philosophies and base additions to the truth which today almost cover up the great verities of divine revelation. Gold stands for that which is divine, silver for redemption, precious stones for those gems of grace which adorn them, especially the secrets at which Paul has been hinting.

14 Let all who teach take this to heart: their work will be tested to see what kind it is. It is better to have a little after the fire than much before it.

15 The question here is not salvation, but service. It is not concerned with the conduct of the believer but with the doctrine of those who teach.

18 The wisdom of the world is a far greater menace today than in the days of the apostle. The nominal church has no hesitancy in following, not only the wisdom of the world, but its folly as well. On every hand we are assured that the church must get on a business basis and use modern methods. The aim of the preacher is popularity, the confidence of the multitude is in men. Proclaim a great truth, freshly found in the word, and who will listen? Set up a great leader and men will flock to hear his eloquence. God is forgotten in the church more grievously than in the world.

22 The cure for a partisan spirit is the recognition that the men who are given by God to edify His saints are all ours. We should not single out a single one, but include them all. We should not say "I am of Paul", so as to exclude Apollos or Cephas, but realize that they are all ours, and a gift from God, not to quarrel about, but to appreciate and enjoy. The heritage of Huss and Luther and Darby has descended to us, though we may not belong to their party.

1 Doubtless those who were not of the Pauline party were inclined to be captious and question his motives or his methods. But Paul will not allow this. He did not receive his commission from them and refuses to acknowledge their right to examine him. What if they did? Their standards were not God's, and their surface knowledge was no basis for any decision. This is man's day. The current of the world's affairs is contrary to God and any arraignment of God's servants now will need very much revision indeed when freed from the prejudice and baneful influence of the day of man.

4 The possession of a good conscience is no justification. Paul knew that he had a good conscience even when he was a bitter opponent of Christ.

5 When the time for examining the service of God's stewards comes it will he based on truth. Not only the outward act but the inward motive will be brought to light. Many who seem to accomplish little, purposed greatly in their hearts, and will be rewarded according to their intention, rather than their failure to fulfill.

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Old Testament