13 This is the climax of the epistle. The choice is between faith and apostasy. The reference is to the ritual of the golden calf (Ex.33). It would have been apostasy to go outside the camp had there not been apostasy in the camp. Israel had again ceased to be "the congregation of the Lord", and they must either take sides with Messiah who suffered outside the gate or apostatize. An apostate recognizes truth and refuses to obey it.

20 The God of peace-what an anchor for the turbulent souls of the Hebrews in the tumult of the times in which they lived! Josephus could write a whole book on the subject of the Jewish War which kept Palestine in continual turmoil up to the destruction of Jerusalem under Titus. How fitting to close the epistle with this title! In the coming kingdom Christ will be King of Salem (peace, welfare) as well as King of righteousness. In perfect keeping with this is the pastoral picture of the great Shepherd. As the good Shepherd He gave His soul for the sheep. Now, as the great Shepherd, in resurrection, He still cares for and protects His own. Beautiful as this picture is; it finds its place on earth, and may be applied only to Israel, the nation of His choice. The church is not a sheepfold. Israel is not "one fold", as in A. V., but "one flock" (Joh_10:16). Within the fold sheep do not need the Shepherd's care, but when they are led out to pasture he guides and defends them. These Hebrews were far from the fold.

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Old Testament