1 Compare Mat_16:28; Luk_9:27; 2Pe_1:16-18.

1 It is most fitting that the kingdom proclamation should close with a demonstration of its glory and power. It should have come immediately and for all, yet now it is put far into the future. Some should live to see it. This is shortened to six typical days, a week of work, leading up to the seventh day, or sabbatism, as the kingdom is called. Only Peter, James, andb John are taken, for they represent three different classes in Israel who will enter the kingdom. James stands for those who died in faith in the past, for he was assassmated by Herod (Act_12:1). Peter, by his epistles, ministers to those who will be in the great affliction of the end time. He also dies a martyr. John suggests those who will live through the end time and enter the kingdom alive (Joh_21:18-23). These all enter the kingdom and behold His glory, and meet Moses and Elijah, representatives of the two ministries, the law and the prophets. The glory of the kingdom did not consist in the lightnings of Sinai, or spectacular scenes of bliss but in the transformation of Christ. No longer was His glory veiled beneath the form more marred than any man's, but the Immanent splendor of His person shone through His glistening garments.

2-10 Compare Mat_17:1-9; Luk_9:36.

5 Alas, poor Peter! The presence of Moses and Elijah, who were held in highest veneration by the Jews, quite overcame his reason. The solitary sublimity of the transformed Christ should have so filled his vision that Moses and Elijah would hardly appear. The kingdom is not going to be a triumvirate. Moses and Elijah will be completely eclipsed by Christ. It is the same error that the unbelieving nation has made. They thought Him a prophet or even Elijah. Why should Peter put them on a level with Him? There must be only one tabernacle in Israel, and that one is Christ Himself the embodiment of the complement of the Deity (Col_2:9). No wonder a cloud blotted out the vision and a voice corrected his misconception. No longer were they to hearken to the prophets. "This is My Son, the Beloved. Hear Him!"

11-13 Compare Mat_17:10-13.

11 The Minor Prophets close with the promise (Mal_4:5-6): Lo! I send you Elijah the prophet Before the great and fearful day of Jehovah comes And he restores the heart of the fathers to the sons

And the heart of the sons to their fathers, Lest I should come and smite the earth to its doom. John the baptist came in the spirit and power of Elijah, and would have done his work had the people repented. But he did not exercise the destructive power of that prophet. So Elijah must come again, before the kingdom is established. There is little doubt that one of the two witnesses of the end time is Elijah (Rev_11:3-12), for they perform similar prodigies. Both cause a drought for three and a half years. Both destroy their enemies by supernatural fire. Elijah did not die, but was taken up heavenward in a tempest (2Ki_2:11). His appearance on the mount, an actual spectator of Christ's glory, qualifies Him for the testimony which the two witnesses will uphold.

13 See Mat_11:14; Luk_1:17.

14-27 Compare Mat_17:14-21; Luk_9:37-42.

14 Having descended from the mountain, the Lord now faces Golgotha. Instead of the power and glory, He speaks of weakness and shame. He will not allow them to even mention what they have seen, until the time to proclaim the kingdom once more arrives. The first symptom of this change has already been made manifest to the disciples He has left behind. They are unable to cast out the demon from the dumb boy. Their power over the unseen world is on the wane! The demons have perceived the unbelief of the nation, and are well aware of the great change which is coming over His ministry. He no longer wishes to display His power, or that of His apostles. Rather He is laboring to teach them a far more difficult lesson-that of His weakness and death. He does not wish them to go about proclaiming the kingdom, so He withdraws the power that they had received over demons.

19 It is not that they had not faith enough to cast out the demon, but they refused to recognize the change which

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Old Testament