-
Verse 1 Corinthians 11:11. _NEITHER_ IS _THE MAN WITHOUT THE WOMAN_]
The apostle seems to say: I do not intimate any _disparagement_ of the
female sex, by insisting on the necessity of her being unde...
-
NEVERTHELESS - Lest the man should assume to himself too much
superiority, and lest he should regard the woman as made solely for
his pleasure, and should treat her as in all respects inferior, and
wi...
-
II. THE CHURCH, THE BODY OF CHRIST: CHAPTER S 11-14
1. Headship, and the Position of Woman. The Lord's Supper.
CHAPTER 11.
_ 1. The Headship of Christ and of the Man; Position of Woman. (1
Corinthi...
-
1 Corinthians 11:2. WOMEN MUST BE VEILED IN THE CHRISTIAN ASSEMBLIES.
It is not clear whether this subject was discussed in the church
letter.
Paul begins, in a way that surprises us after his grave c...
-
1 Corinthians 11:7. THE DESECRATION OF THE LORD'S SUPPER. Paul feels
that in one respect he must restrict his praise. Their meetings damage
rather than profit them. He cannot help believing part of wh...
-
THE LIMITS OF CHRISTIAN FREEDOM (1 Corinthians 10:23-33 ; 1
Corinthians 11:1)
11:1 All things are allowed to me, but all things are not good for
me. All things are allowed, but all things do not buil...
-
I praise you because you remember me in all things and because you
hold fast to the traditions as I handed them down to you. But I want
you to know that Christ is the head of every man, and that the m...
-
NEITHER. Greek. _oute._
WITHOUT. apart from. Greek. _choris_.
IN. App-104.
THE LORD. No art. App-98. Compare Galatians 3:28....
-
_Nevertheless neither is the man without the woman_ "St Paul's
teaching from 1 Corinthians 11:7 onward might possibly be
misinterpreted by the men so as to lead them to despise the women, and
by the w...
-
The Conduct and Dress of Women at the Public Services of the Church
2. _Now I praise you, brethren, that you remember me in all things_
There is no contradiction between this verse and 1 Corinthians 1...
-
ΠΛῊΝ ΟΥ̓́ΤΕ … ἈΝΉΡ. ‘St Paul’s teaching from 1
Corinthians 11:7 onward might possibly be misinterpreted by the men so
as to lead them to despise the women, and by the women so as to lead
them to under...
-
1 Corinthians 11:2-16. THE CONDUCT AND DRESS OF WOMEN AT THE PUBLIC
SERVICES OF THE CHURCH...
-
_THE MATTER OF THE HEAD COVERING 1 CORINTHIANS 11:1-16:_ One issue
that has been in the forefront of discussion from the late 20th
century until now has been the role of women in society and in the
ch...
-
ΠΛΗΝ (G4133) как бы то ни было, однако, в
любом случае. Используется в
противительном и модифицирующем
значении для завершения дискуссии и
чтобы подчеркнуть ее важность (BD, 234;
Blomqvist, 82f).
ΧΩΡ...
-
APPLEBURY'S COMMENTS
_When praying or Prophesying_ (1-16)
_Text_
1 Corinthians 11:1-16 Be ye imitators of me, even as I also am of
Christ. 2 Now I praise you that ye remember me in all things, and h...
-
BUTLER'S COMMENTS
SECTION 2
Order, a Requirement for Godly Worship (1 Corinthians 11:3-16)
3But I want you to understand that the head of every man is Christ,
the head of a woman is her husband, and...
-
Nevertheless neither is the man without the woman, neither the woman
without the man, in the Lord.
The one needs the other in sexual relations; and in respect to Christ
("in the Lord"), the man and...
-
32 It has been customary, in the study of "dispensational" truth, to
divide the human race into "the Jew, the Gentile, and the church of
God", and base the division on this passage. It is well, howeve...
-
DISORDERS IN WORSHIP
_2-16. (c) The Veiling of Women in Church_
2. Now I praise you] This v. introduces the two following sections.
The Apostle begins by praising them, perhaps echoing words from the...
-
SERVANTS OF CHRIST
1 CORINTHIANS
_HILDA BRIGHT_
CHAPTER 11
V1 Imitate me, just as I imitate Christ.
PROBLEMS ABOUT *WORSHIP 11:2-34
1. MEN AND WOMEN IN *WORSHIP 11:2-16
V2 I praise you because...
-
NEVERTHELESS... — Here follow words of caution, lest the previous
express declaration of the subordination of woman to man might be
exaggerated or perverted. This very subordination of one sex to the...
-
CHAPTER 16
THE VEIL
AT this point of the Epistle Paul passes from the topics regarding
which the Corinthians had requested him to inform them, to make some
remarks on the manner in which, as he had h...
-
§ 36. MAN AND WOMAN IN THE LORD. The Ap. has insisted on the woman's
retaining the veil in token of the Divine order pervading the
universe, which Christ exhibits in His subordination to the Father.
B...
-
πλὴν κ. τ. λ. modifies and guards the foregoing; this conj.
lies between δὲ and ἀλλὰ in its force _but besides, howbeit_.
What has been said in 1 Corinthians 11:3-10 must not be overpressed:
woman is...
-
UNITY AND ORDER IN PUBLIC ASSEMBLY
1 Corinthians 11:11
The _power_ on a woman's head in 1 Corinthians 11:10 probably refers
to the veil or covering which the Grecian woman assumed at marriage as
the...
-
Another Corinthian question concerned the position of woman and her
true attitude in the exercise of divinely bestowed gifts. He declared
that woman's true position is subservience to man. The nature...
-
An Argument From the Order of Creation
There was nothing created that was superior to man (Genesis 1:2-31;
Psalms 8:6). Because of this, Paul said a man covering his head would
bring shame on himself,...
-
(11) Nevertheless neither is the man without the woman, neither the
woman without the man, (d) in the Lord.
(11) A digression which the apostle uses, lest that which he spoke of
the superiority of men...
-
“If, however, the woman is not without the man, neither is the man
without the woman, in the Lord; 12. for as the woman is of the man,
even so is the man also by the woman; and all things of God.”
The...
-
Thus far the apostle has been arguing from the parallel between the
subordinate position which Christian principle ascribes to the woman
(1 Corinthians 11:3), and the receptive position of the man rel...
-
VII. THE DEMEANOUR OF WOMEN IN PUBLIC WORSHIP. CHAP. 11:2-16.
The apostle has just treated a series of subjects belonging to the
domain of the Church's moral life, especially in connection with
Christ...
-
(1) Be ye followers of me, even as I also am of Christ. (2) Now I
praise you, brethren, that ye remember me in all things, and keep the
ordinances, as I delivered them to you. (3) But I would have you...
-
As usual, the introductory words (1 Corinthians 1:1-3) of the epistle
give us no little intimation of that which is to follow. The apostle
speaks of himself as such "called [to be] an apostle of Jesus...
-
_THE DIGNITY OF WOMANHOOD_
‘Neither is the man without the woman, neither the woman without the
man, in the Lord.’
1 Corinthians 11:11
Such is a part of St. Paul’s answer to the inquiry which proba...
-
11._But neither is the man without the woman _This is added partly as
a check upon men, that they may not insult over women; (634) and
partly as a consolation to women, that they may not feel dissatis...
-
Observe here the way in which the apostle grounded his replies with
regard to details on the highest and fundamental principles. This is
the manner of Christianity (compare Titus 2:10-14). He introduc...
-
NEVERTHELESS, NEITHER IS THE MAN WITHOUT THE WOMAN,.... This is said,
partly to repress the pride and insolence of man, that he might not be
too much elated with himself, and his superiority over the...
-
Nevertheless neither is the man without the woman, neither the woman
without the man, in the Lord.
Ver. 11. _Nevertheless neither is_] This is added for the woman's
comfort. There must be all mutual...
-
_Nevertheless, neither is the man_, since the first creation, produced
_without the woman, neither the woman without the man_ And they cannot
subsist without the mutual help of each other in many case...
-
IN THE LORD; according to his arrangement. Though one is subject to
the other, both, on believing in Christ, are accepted of him. They are
equally needful to, and should be equally respected and belov...
-
The apostle advances a further argument for the woman's veiling:...
-
NEVERTHELESS, NEITHER IS THE MAN WITHOUT THE WOMAN, NEITHER THE WOMAN
WITHOUT THE MAN, IN THE LORD....
-
Chapter s 11 to 14 no longer consider the question of testimony or
conduct as before the world, but rather the conduct, order, unity that
is becoming in the Assembly, the body of Christ. Yet this is
i...
-
NEVERTHELESS, NEITHER IS THE WOMAN WITHOUT THE MAN, NOR THE MAN
WITHOUT THE WOMAN, IN THE LORD.
'Nevertheless' -The following two verses are meant to qualify what
Paul has just said, lest anyone get...
-
2-16 Here begin particulars respecting the public assemblies, ch. 1
Corinthians 11:1. In the abundance of spiritual gifts bestowed on the
Corinthians, some abuses had crept in; but as Christ did the...
-
Lest the man, upon the apostle's discourse of his pre-eminence and
dignity over the woman, should wax proud and insolent, and carry
himself too imperiously, the apostle addeth this, that they both sta...
-
Nevertheless, neither is the woman without the man, nor the man
without the woman, in the Lord ["In the Lord" means by divine
appointment.]...
-
Epistle of Ignatius to Hero, a Deacon of Antioch
It is right, therefore, that we should honour those who have had a
part in giving us birth. "Neither is the man without the woman, nor
the woman witho...
-
1 Corinthians 11:11 Nevertheless G4133 neither G3777 man G435
independent G5565 woman G1135 nor G3777 woman G1135 independent...
-
THE STATUS OF MEN AND WOMEN IN MINISTRY WHEN PROPHESYING AND PRAYING
IS TO BE EXPRESSED IN THE COVERING OR UNCOVERING OF THE HEAD
(11:2-16).
This question is of great importance in the church, because...
-
APPROACH TO WORSHIP (11:2-14:40).
We now move on to a section which deals with the Christian approach to
worship in the light of the particular problems of the Corinthian
church. Chapter 11 covers the...
-
'Nevertheless, neither is the woman without the man, nor the man
without the woman, in the Lord. For as the woman is of the man, so is
the man also by the woman; but all things are of God.'
Paul then...
-
After the severe censures with which the preceding chapter closes, the
apostle seems glad to resume here that quiet tone in which he is most
at home with his spiritual children. In fact, on the presen...
-
1 Corinthians 11:11. HOWBEIT NEITHER IS THE WOMAN WITHOUT THE MAN, NOR
THE MAN WITHOUT THE WOMAN, IN THE LORD. [1] Each sex is dependent on
the other, and made to be so. And when it is added “in the L...
-
HOWBEIT
(πλην). This adversative clause limits the preceding statement.
Each sex is incomplete without (χωρις, apart from, with the
ablative case) the other.IN THE LORD
(εν Κυριω). In the sphere...
-
CONTENTS: Christian order and the Lord's supper. Meaning of the Lord's
table.
CHARACTERS: God, Christ, Paul.
CONCLUSION: The Lord's supper is a memorial of His finished atonement,
a parable of His pr...
-
1 Corinthians 11:2. _Keep the ordinances, as I delivered them to you._
The apostle mentions these twice to the Thessalonians, and nearly in
the same words. 2 Thessalonians 2:15; 2 Thessalonians 3:6
-
IN OUR LIFE IN THE LORD. By God's decree, the one cannot exist without
the other. Woman is subordinate, but not inferior. In the pagan world,
woman was a slave, often not much better off than an anima...
-
_But I would have you know that the head of every man is Christ; and
the head of every woman is the man; and the head of Christ is God._
CHRIST OUR HEAD
This important statement is the starting-point...
-
_Nevertheless, neither is the man without the woman._
SANCTIFIED MARRIAGE IMPLIES
I. Equal privilege in Christ.
1. Alike redeemed.
2. In Him there is neither male nor female.
II. Equal subjection...
-
1 CORINTHIANS—NOTE ON 1 CORINTHIANS 11:11 NEVERTHELESS. Paul does
not want what he has just said to be misinterpreted as diminishing the
importance of women. Women and men are both God’s creation and...
-
1 CORINTHIANS—NOTE ON 1 CORINTHIANS 11:2 Divisions over Corporate
Worship. Paul addresses issues related to the Corinthians’ behavior
in worship....
-
_CRITICAL NOTES_
[1 Corinthians 11:1 belongs to chap. 10, where see. Evans (in
_Speaker_), Stanley, and others divide this chapter at 1 Corinthians
11:16, not 1 Corinthians 11:17, maki
-
EXPOSITION
1 CORINTHIANS 11:1
FOLLOWERS OF ME; rather, _imitators of me; _follow herein my example,
as I follow Christ's. What Christ's example was, in that he too
"pleased not himself," he sets for...
-
Shall we turn in our Bibles now to I Corinthians 11.
Paul here in the first verse said,
Be ye followers of me, even as I also am of Christ (1 Corinthians
11:1).
In the previous verse he spoke about h...
-
1 Corinthians 12:12; 1 Corinthians 7:10; Galatians 3:28...
-
Nevertheless in the Lord Jesus, there is neither male nor female —
Neither is excluded; neither is preferred before the other in his
kingdom....
-
Because the apostle might seem to have been too harsh towards the
woman, and lest the man should thereupon take occasion to carry
himself with pride and insolence towards her, he prudently intimates
t...