Nahum 3:9

Ethiopia and Egypt were her strength - Literally, “Egypt was strength , and Ethiopia, and boundless.” He sets forth first the imperial might of No; then her strength from foreign, subdued power. The capital is a sort of impersonation of the might of the state; No, of Egypt, as Nineveh, of Assyria. When the head was cut off or the heart ceased to beat, all was lost. The might of Egypt and Ethiopia was the might of No, concentrated in her. They were strength, and that strength unmeasured by any human standard. Boundless was the strength, which Nineveh had subdued: boundless, the store Nahum 2:10 which she had accumulated for the spoiler; boundless Nahum 3:3 the carcasses of her slain. “And it was infinite.” “The people that came up with the king out of Egypt, were without number” 2 Chronicles 12:3. The Egyptians connected with Thebes are counted by a pagan author at seven million. Put or Phut is mentioned third among the sons of Ham, after Cash anal Mizraim Genesis 10:6. They are mentioned with the Ethiopians in Pharaoh’s army at the Euphrates , as joined with them in the visitation of Egypt Ezekiel 30:5; with Cush in the army of Gog Ezekiel 38:15; with Lud in that of Tyre Ezekiel 29:10; a country and river of that name were, Josephus tells us , “frequently mentioned by Greek historians.” They dwelt in the Libya, conterminous to the Canopic mouth of the Nile .

And Lubim - These came up against Judah in the army of Shishak 2 Chronicles 12:3 against Rehoboam, and with the Ethiopians, “a huge host” under Zerah the Ethiopian against Asa . The Ribou or Libou appear on the monuments as a people conquered by Menephthes and Rameses III . They were still to be united with Egypt and the Ethiopians in the times of Antiochus Epiphanes Daniel 11:43; so their connection with Egypt was not broken by its fall. Those unwearied enemies had become incorporated with her; and were now her help. These were (English Margin) in thy help; set upon it, given up to it. The prophet appeals to No herself, as it were, “Thou hadst strength.” Then he turns away, to speak of her, unwilling to look on the miseries which he has to portray to Nineveh, as the preludes of her own. Without God, vain is the help of man.