But now [in this present state] abideth faith, hope, love, these three; and the greatest of these is love. [If we give the phrase "but now" its other sense, as though the apostle said "But to sum things up, to give the net results," then we have him saying that faith, hope and love are eternal. While it is true that faith in the sense of trust and confidence, and hope in the sense of unclouded expectation, shall abide in heaven, yet, in their large, general meaning, faith shall be lost in sight, and hope in fruition (Rom 8:24-25). It therefore seems more consistent to understand the apostle as asserting that the three graces shall abide while the earth stands; in contrast with miraculous gifts, which, according to his own prophetic statement, have ceased. He does not explain the superior excellence of love when compared with faith and hope, but the points of superiority are not hard to find. 1. If all three are eternal, the other two shall be greatly diminished as graces by the Lord's coming, while love shall be infinitely enlarged. 2. Love is the basis of faith and hope, for we only fully believe in and hope for that which we love. 3. Faith and hope are human, but God himself is love. 4. Faith and hope can only properly work by love, and are worthless without it. But here the superiority is not so clear, for the three graces go hand in hand.]

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Old Testament