He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church. [The apostle here lays the groundwork of his argument. Prophecy is superior to the gift of exercising his spiritual gift (Revelation 1:10), might indeed speak the divine truths or mysteries of God; but, speaking them in a foreign language, he would be understood only by God and himself, and so would only edify, etc., himself. On the other hand, the prophet, declaring the same or kindred mysteries in the vernacular, would be understood by all present, and thus he would transform the mysteries into revelations, which would benefit the church, either edifying it, so as to enlighten its ignorance; or rousing its latent energies, so as to dispel its sluggishness; or comforting it, so as to remove its sorrows. In short, tongues might excite wonder (Acts 2:12), but preaching brought forth fruit (Acts 2:36-42) and the Corinthian church had need to be more fruitful, since it was not eminent for its holiness or its works. Paul does not mean to say that no man living could understand the tongues, or that they were mere jargon. He means that no man present in the usual Corinthian assemblies understood them. Had speaking with tongues been mere hysterical "orgiastic" jargon, it certainly would not have bodied forth the mysteries of God, nor would it have edified the one speaking, nor could it have been interpreted by him or by others as Paul directs. Those who belittle the gift by construing it as a mere jargon approach dangerously near making Paul (and themselves likewise) criticize the Holy Spirit for giving such a senseless, abnormal gift. But those who read Paul correctly find that he is only censuring the abuse of the gift and not the nature of it. It was useful to the church while engaged in missionary work in foreign fields. But it became a source of vanity and vainglorious display when used by a church sitting idly at home. To the missionary it was a splendid addition to the gift of prophecy; but to the Corinthian preachers exhorting in their home church, it was a sad subtraction from that gift. The fruits of the Spirit in the Christian life are far enough from being "orgiastic"-- Galatians 5:22]

Continues after advertising
Continues after advertising

Old Testament